Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Giordano Bruno and Hermetic Tradition' and 'A Puzzle Concerning Matter and Form'

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4 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought

9288	The magic of Asclepius enters Renaissance thought mixed into Ficino's neo-platonism [Yates]
	Full Idea: The magic of Asclepius, reinterpreted through Plotinus, enters with Ficino's De Vita into the neo-platonic philosophy of the Renaissance, and, moreover, into Ficino's Christian Platonism.
	From: Frances A. Yates (Giordano Bruno and Hermetic Tradition [1964], Ch.4)
	A reaction: Asclepius is the source of 'Hermetic' philosophy. This move seems to be what gives the Renaissance period its rather quirky and distinctive character. Montaigne was not a typical figure. Most of them wanted to become gods and control the stars!

9291	The dating, in 1614, of the Hermetic writings as post-Christian is the end of the Renaissance [Yates]
	Full Idea: The dating by Isaac Casaubon in 1614 of the Hermetic writings as not the work of a very ancient Egyptian priest but written in post-Christian times, is a watershed separating the Renaissance world from the modern world.
	From: Frances A. Yates (Giordano Bruno and Hermetic Tradition [1964], Ch.21)
	A reaction: I tend to place the end of the Renaissance with the arrival of the telescope in 1610, so the two dates coincide. Simply, magic was replaced by science. Religion ran alongside, gasping for breath. Mathematics was freed from numerology.

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence

16755	The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau]
	Full Idea: Aristotle seems to have a possible basis for the belief [in individual forms], namely that forms are real and active principles in the world, which is denied by any right-minded modern.
	From: report of Kit Fine (A Puzzle Concerning Matter and Form [1994], p.19) by Robert Pasnau - Metaphysical Themes 1274-1671 24.3 n8
	A reaction: Pasnau says this is the view of forms promoted by the scholastics, whereas Aristotle's own view should be understood as 'metaphysical'.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').