Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Philosophical Studies 1611-19' and 'Fear and Trembling'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
In hylomorphism all the explanation of actions is in the form, and the matter doesn't do anything [Bacon]
     Full Idea: Prime, common matter seems to be a kind of accessory and to stand as a substratum, whereas any kind of action seems to be a mere emanation of form. So it is that forms are given all the leading parts.
     From: Francis Bacon (Philosophical Studies 1611-19 [1617], p.206), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.2
     A reaction: This is a very striking criticism of hylomorphism. The revolution was simple - that actually matter seems to do all the real work, and the form can take a back seat.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Stripped and passive matter is just a human invention [Bacon]
     Full Idea: Stripped and passive matter seems nothing more than an invention of the human mind.
     From: Francis Bacon (Philosophical Studies 1611-19 [1617], p.206), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.2
     A reaction: Bacon seems to me to get too little credit in the history of philosophy, because he is just seen as a progenitor of science. His modern views predate most radical 17th C thought by 20 years.
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard]
     Full Idea: Either Abraham was a murderer, or we confront a paradox higher than all mediation. His story therefore contains the teleological suspension of the ethical, and he becomes higher than the universal. If not, he is not a tragic hero or the father of faith.
     From: Søren Kierkegaard (Fear and Trembling [1843], p.49)
     A reaction: A nice dilemma for Christian thinkers who want to reconcile reason and morality with religion. [SY]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Abraham was willing to suspend ethics, for a higher idea [Kierkegaard]
     Full Idea: The story of Abraham (and Isaac) contains a teleological suspension of the ethical. ...In his action he overstepped the ethical altogether, and had a higher idea outside it, in relation to which he suspended it.
     From: Søren Kierkegaard (Fear and Trembling [1843], Prob I)
     A reaction: My immediate response is to find this proposal very sinister. I can't remotely understand what Abraham's (or God's) 'higher' idea could be that could justify this crime. Maybe ethics is suspended if you are on the beach and a tidal wave arrives?