Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Commentary on 'De Anima'' and 'The Development of Logic'

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3 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
The axiom of infinity is not a truth of logic, and its adoption is an abandonment of logicism [Kneale,W and M]
     Full Idea: There is something profoundly unsatisfactory about the axiom of infinity. It cannot be described as a truth of logic in any reasonable use of that phrase, and so the introduction of it as a primitive proposition amounts to the abandonment of logicism.
     From: W Kneale / M Kneale (The Development of Logic [1962], XI.2)
     A reaction: It seems that the axiom is essentially empirical, and it certainly makes an existential claim which seems to me (intuitively) to have nothing to do with logic at all.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').