Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Conditionals' and 'Some Judgements of Perception'

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3 ideas

10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
There are some assertable conditionals one would reject if one learned the antecedent [Jackson, by Edgington]
     Full Idea: Jackson came to realise that there are assertable conditionals which one would not continue to believe if one learned the antecedent, such as Lewis's "If Reagan worked for the KGB, I'll never find out".
     From: report of Frank Jackson (Conditionals [1987]) by Dorothy Edgington - Conditionals (Stanf) 4.2
     A reaction: That pesky David Lewis made trouble for everybody. Edgington agrees that his earlier formulation (Idea 14288) holds good for nearly all cases. There is a self-referential element in Lewis's example.
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
     Full Idea: This really is a finger ...and you all know it. ...I can safely challenge anyone to give an argument that it is not true, which does not rest upon some premise which is less certain than is the proposition which it is designed to attack.
     From: G.E. Moore (Some Judgements of Perception [1922], p.228), quoted by John Kekes - The Human Condition 01.3
     A reaction: [In Moore's 'Philosophical Studies'] This is a particularly clear statement from Moore of his famous claim. I'm not sure what to make of an attempt to compare a sceptical argument (dreams, demons) with the sight of a finger.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').