Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Facts and Propositions' and 'The Realm of Matter'

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4 ideas

3. Truth / H. Deflationary Truth / 1. Redundant Truth
"It is true that x" means no more than x [Ramsey]
     Full Idea: It is evident that "It is true that Caesar was murdered" means no more than that Caesar was murdered.
     From: Frank P. Ramsey (Facts and Propositions [1927])
     A reaction: At the very least, saying it is true adds emphasis. One sentence is about Caesar, the other about a proposal concerning Caesar, so they can't quite be the same. Note Frege's priority in making this suggestion.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
The criterion of existence is the possibility of action [Santayana]
     Full Idea: The possibility of action ...is the criterion of existence, and the test of substantiality.
     From: George Santayana (The Realm of Matter [1930], p.107), quoted by John Heil - The Universe as We Find It
     A reaction: I rather like this. I think I would say the power is the criterion of existence.
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
Sentence meaning is given by the actions to which it would lead [Ramsey]
     Full Idea: The meaning of a sentence is to be defined by reference to the actions to which asserting it would lead.
     From: Frank P. Ramsey (Facts and Propositions [1927], p.51), quoted by Ian Rumfitt - The Boundary Stones of Thought
     A reaction: I find this idea quite bizarre. Most sentences have no connection to any action or behavior at all. Do we have to ingeniously contrive some possible action? That is the worst sort of behaviourism. See context - Ramsey wasn't stupid!
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').