5 ideas
6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
Full Idea: The idea that there should be something like a distinction of levels among properties is captured in Ramsey's 'simple theory of types'. | |
From: report of Frank P. Ramsey (works [1928]) by A.C. Grayling - Russell | |
A reaction: I merely report this, though it is not immediately obvious how anyone would decide which 'level' a type belonged on. |
14286 | In nearby worlds where A is true, 'if A,B' is true or false if B is true or false [Stalnaker] |
Full Idea: Consider a possible world in which A is true and otherwise differs minimally from the actual world. 'If A, then B' is true (false) just in case B is true (false) in that possible world. | |
From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1 | |
A reaction: This is the first proposal to give a possible worlds semantics for conditional statements. Edgington observes that worlds which are nearby for me may not be nearby for you. |
14285 | A possible world is the ontological analogue of hypothetical beliefs [Stalnaker] |
Full Idea: A possible world is the ontological analogue of a stock of hypothetical beliefs. | |
From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1 | |
A reaction: Sounds neat and persuasive. What is the ontological analogue of a stock of hopes? Heaven! |
3212 | Beliefs are maps by which we steer [Ramsey] |
Full Idea: Beliefs are maps by which we steer. | |
From: Frank P. Ramsey (works [1928]), quoted by Georges Rey - Contemporary Philosophy of Mind p.259 n5 |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |