Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Sickness unto Death'

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4 ideas

6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
6409 The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling]
     Full Idea: The idea that there should be something like a distinction of levels among properties is captured in Ramsey's 'simple theory of types'.
     From: report of Frank P. Ramsey (works [1928]) by A.C. Grayling - Russell
     A reaction: I merely report this, though it is not immediately obvious how anyone would decide which 'level' a type belonged on.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
3212 Beliefs are maps by which we steer [Ramsey]
     Full Idea: Beliefs are maps by which we steer.
     From: Frank P. Ramsey (works [1928]), quoted by Georges Rey - Contemporary Philosophy of Mind p.259 n5
16. Persons / B. Nature of the Self / 3. Self as Non-physical
16002 The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
     Full Idea: A human being is essentially spirit, but what is spirit? Spirit is to be a self. But what is the Self? In short, it is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity.
     From: Søren Kierkegaard (Sickness unto Death [1849], p.59)
     A reaction: The dense language of his first paragraph was to poke fun at fashionable Hegelian writing. The book gets very lucid afterwards! [SY]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').