Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Birth of Tragedy' and 'Open Society and Its Enemies:Hegel and Marx'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy begins in the horror and absurdity of existence [Nietzsche, by Ansell Pearson]
     Full Idea: For Nietzsche philosophy begins in horror - existence is something both horrible and absurd.
     From: report of Friedrich Nietzsche (The Birth of Tragedy [1871]) by Keith Ansell Pearson - How to Read Nietzsche Ch.1
     A reaction: A striking contrast to Aristotle (Idea 549). Personally I think my philosophy begins with confusion. Not that I endorse a Wittgenteinian view, that we are just trying to cure ourselves of self-inflicted wounds. Life is very complex and we are bit simple.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Popper felt that ancient essentialism was a bar to progress [Popper, by Mautner]
     Full Idea: Karl Popper vehemently rejected the essentialism which underpins Plato and Aristotle, taking it to be a major obstacle to political, moral and scientific progress.
     From: report of Karl Popper (Open Society and Its Enemies:Hegel and Marx [1945]) by Thomas Mautner - Penguin Dictionary of Philosophy p.179
     A reaction: This makes Popper sound like an existentialist, which seems unlikely. Modern essentialism would say the opposite about science - that hunting for external imposed laws is a red herring, and we should try to understand essences.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').