7920
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Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P]
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Full Idea:
Descriptive metaphysics (e.g. Aristotle and Kant) is content to describe the actual structure of our thought about the world; revisionary metaphysics (e.g. Descartes, Leibniz, Berkeley) is concerned to produce a better structure.
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From:
Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
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A reaction:
This distinction by Strawson was incredibly helpful in reinstating metaphysics as a feasible activity. I don't want to abandon the revisionary version. We can hammer the current metaphysics into a more efficient shape, or even create new concepts.
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7922
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Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P]
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Full Idea:
Descriptive metaphysics is primarily concerned with categories and concepts which, in their fundamental character, change not at all. They are the commonplaces of the least refined thinking, and the indispensable core for the most sophisticated humans.
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From:
Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
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A reaction:
This seems to be the basic premise for a modern metaphysician such as E.J.Lowe, though such thinkers are not averse to suggesting clarifications of our conceptual scheme. The aim must be good foundations for a successful edifice of knowledge.
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7921
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Close examination of actual word usage is the only sure way in philosophy [Strawson,P]
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Full Idea:
Up to a point, the reliance upon a close examination of the actual use of words is the best, and indeed the only sure, way in philosophy.
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From:
Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
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A reaction:
Probably the last bold assertion of ordinary language philosophy, though Strawson goes on the defend his 'deeper' version of the activity, which he says is 'descriptive metaphysics', rather than mere 'analysis'. Mere verbal analysis now looks hopeless.
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9282
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I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P]
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Full Idea:
One can ascribed states of consciousness to oneself only if one can ascribe them to others. One can ascribe them to others only if one can identify other subjects of experience, and they cannot be identified only as subjects of experience.
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From:
Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], 3.4)
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A reaction:
A neat linguistic twist on the analogy argument, but rather dubious, if it is actually meant to prove that other minds exist. It is based on his view of predicates - see Idea 9281. If the rest of humanity are zombies, why would I not apply them?
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20956
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Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling]
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Full Idea:
In the last and highest instance there is no other being but willing. Willing is primal being, and all the predicates of primal being only fit willing: groundlessness, eternity, being independent of time, self-affirmation.
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From:
Friedrich Schelling (On the Essence of Human Freedom [1809], I.7.350), quoted by Andrew Bowie - Introduction to German Philosophy 5 'Reason'
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A reaction:
Insofar as this says that 'primal being' must be active in character, I love this idea. Not the rest of the idea though! Bowie says this essay clearly influenced Schopenhauer. It looks as if Nietzsche must be read it too.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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