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All the ideas for 'Mahaprajnaparamitashastra', 'Some Judgements of Perception' and 'works'

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4 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Weierstrass eliminated talk of infinitesimals [Weierstrass, by Kitcher]
     Full Idea: Weierstrass effectively eliminated the infinitesimalist language of his predecessors.
     From: report of Karl Weierstrass (works [1855]) by Philip Kitcher - The Nature of Mathematical Knowledge 10.6
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
Weierstrass made limits central, but the existence of limits still needed to be proved [Weierstrass, by Bostock]
     Full Idea: After Weierstrass had stressed the importance of limits, one now needed to be able to prove the existence of such limits.
     From: report of Karl Weierstrass (works [1855]) by David Bostock - Philosophy of Mathematics 4.4
     A reaction: The solution to this is found in work on series (going back to Cauchy), and on Dedekind's cuts.
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
     Full Idea: This really is a finger ...and you all know it. ...I can safely challenge anyone to give an argument that it is not true, which does not rest upon some premise which is less certain than is the proposition which it is designed to attack.
     From: G.E. Moore (Some Judgements of Perception [1922], p.228), quoted by John Kekes - The Human Condition 01.3
     A reaction: [In Moore's 'Philosophical Studies'] This is a particularly clear statement from Moore of his famous claim. I'm not sure what to make of an attempt to compare a sceptical argument (dreams, demons) with the sight of a finger.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').