Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Some Judgements of Perception' and 'The Golden Bowl, and Lit as Moral Philosophy'

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3 ideas

11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
     Full Idea: This really is a finger ...and you all know it. ...I can safely challenge anyone to give an argument that it is not true, which does not rest upon some premise which is less certain than is the proposition which it is designed to attack.
     From: G.E. Moore (Some Judgements of Perception [1922], p.228), quoted by John Kekes - The Human Condition 01.3
     A reaction: [In Moore's 'Philosophical Studies'] This is a particularly clear statement from Moore of his famous claim. I'm not sure what to make of an attempt to compare a sceptical argument (dreams, demons) with the sight of a finger.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum]
     Full Idea: To show forth the Aristotelian claim that 'the decision rests with perception', we need - either side by side with a philosophical outline or inside it - literary texts which display the complexity, indeterminacy, and sheer difficulty of moral choice.
     From: Martha Nussbaum (The Golden Bowl, and Lit as Moral Philosophy [1983], II)
     A reaction: Berys Gaut observes that this depends on a particularist view of moral choice (usually seen as Aristotelian), with little interest in principles.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').