Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Nature of Judgement' and 'Events and Semantic Architecture'

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6 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings

6405	Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
	Full Idea: The rejection of idealism by Moore and Russell was marked in 1898 by the publication of Moore's article 'The Nature of Judgement'.
	From: report of G.E. Moore (The Nature of Judgement [1899]) by A.C. Grayling - Russell Ch.2
	A reaction: This now looks like a huge landmark in the history of British philosophy.

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis

7527	Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
	Full Idea: For Moore and Russell analysis is not - as is commonly understood now - a linguistic activity, but an ontological one. To analyse a proposition is not to investigate language, but to carve up the world so that it begins to make some sort of sense.
	From: report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
	A reaction: A thought dear to my heart. The twentieth century got horribly side-tracked into thinking that ontology was an entirely linguistic problem. I suggest that physicists analyse physical reality, and philosophers analyse abstract reality.

19. Language / B. Reference / 5. Speaker's Reference

21650	No language is semantically referential; it all occurs at the level of thought or utterance [Pietroski, by Hofweber]
	Full Idea: For Paul Pietroski no expression in natural language is semantically referential. ....Reference to objects occurs not at the level of semantics, but at the level of thought or utterance.
	From: report of Paul M. Pietroski (Events and Semantic Architecture [2004]) by Thomas Hofweber - Ontology and the Ambitions of Metaphysics 07.2
	A reaction: Love this. It has always struck me that reference is what speakers do. Try taking any supposedly referential description and sticking 'so-called' in front of it. That seems to leave you with the reference even though you have denied the description.

19. Language / D. Propositions / 3. Concrete Propositions

22302	Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
	Full Idea: Moore avoided the problematic correspondence between propositions and reality by identifying the former with the latter; the world consists of true propositions, and there is no difference between a true proposition and the fact that makes it true.
	From: report of G.E. Moore (The Nature of Judgement [1899]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 28 'Refut'
	A reaction: This is "the most platonic system of modern times", he wrote (letter 14.8.1898). He then added platonist ethics. This is a pernicious and absurd doctrine. The obvious problem is that false propositions can be indistinguishable, but differ in ontology.

19. Language / D. Propositions / 5. Unity of Propositions

7526	Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
	Full Idea: Moore rejected the Hegelian view, that a proposition is a unity that defies analysis; instead, it is a complex that positively cries out to be broken up into its constituent parts, which parts Moore called 'concepts'.
	From: report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
	A reaction: Russell was much influenced by this idea, though it may be found in Frege. Anglophone philosophers tend to side instantly with Moore, but the Hegel view must be pondered. An idea comes to us in a unified flash, before it is articulated.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').