Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the Natural Faculties' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

15. Nature of Minds / C. Capacities of Minds / 1. Faculties
We just use the word 'faculty' when we don't know the psychological cause [Galen]
     Full Idea: So long as we are ignorant of the true essence of the cause which is operating, we call it a 'faculty'.
     From: Galen (On the Natural Faculties [c.170], I.iv), quoted by Dominik Perler - Intro to The Faculties: a History 2
     A reaction: This is probably the view of most modern neuroscientists. I want to defend the idea that we need the concept of a faculty in philosophy, even if the psychologists and neuroscientists say it is too vague for their purposes.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / D. Ideologies / 1. Ideology
Ideology is 'socially necessary illusion' or 'socially necessary false-consciousness' [Adorno, by Finlayson]
     Full Idea: Adorno defines ideology as 'socially necessary illusion' or 'socially necessary false-consciousness' (and the young Habermas accepted something like this definition).
     From: report of Theodor W. Adorno (works [1955]) by James Gordon Finlayson - Habermas Ch.1:11
     A reaction: The marxism seems to reside in the view that such things are always 'false'. If they gradually became 'true', would they cease to be ideology? Is it impossible for widespread beliefs to be 'true'?