5 ideas
14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
Full Idea: Evans says intuitively a sentence is 'superficially' contingent if the function from worlds to truth values assigns F to some world; it is 'deeply' contingent if understanding it does not guarantee that there is a verifying state of affairs. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Macià/Garcia-Carpentiro - Introduction to 'Two-Dimensional Semantics' 2 | |
A reaction: This distinction is used by Davies and Humberstone (1980) to construct an early version of 2-D semantics (see under Language|Semantics). The point is that part comes from understanding it, and another part from assigning truth values. |
11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
Full Idea: Evans argues that there can be rigid designators that are meaningful even if empty. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8 |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
21997 | In Marxism the state will be superseded [Singer] |
Full Idea: It is a famous Marxist doctrine that the state will be superseded. | |
From: Peter Singer (Marx [1980], 9) | |
A reaction: Why is that final state communism rather than anarchism? |
21993 | Materialist history says we are subject to incomprehensible forces [Singer] |
Full Idea: The materialist conception of history tells us that human beings are totally subject to forces they do not understand and control. | |
From: Peter Singer (Marx [1980], 6) | |
A reaction: How does Marx know the forces? An exceptionally influential idea, because it is a modern commonplace that we have very little control over our own lives (apart from right wingers asserting that 'you can have anything if you really really want it'). |