Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Oldest System Prog. of German Idealism' and 'A Dictionary of Philosophy'

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5 ideas

2. Reason / A. Nature of Reason / 1. On Reason

7083	Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel]
	Full Idea: I am now convinced that the highest act of reason, which embraces all ideas, is an aesthetic act, and that truth and goodness are brothers only in beauty.
	From: Georg W.F.Hegel (Oldest System Prog. of German Idealism [1796]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Append
	A reaction: This seems to be the distinctive value framework of the romantic movement and the nineteenth century, where art is destined to replace religion. However, Plato in the Symposium is an interesting ally. Aim for beauty, and the rest follows?

12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory

6455	Maybe 'sense-data' just help us to talk about unusual perceptual situations [Lacey]
	Full Idea: One possibility is that talk of sense-data is a mere linguistic convenience, providing a noun for talking about appearances, as when seeing a red object in sodium light (when it looks grey).
	From: A.R. Lacey (A Dictionary of Philosophy [1976], p.196)
	A reaction: The term seems to have been coined to deal with situations where there is a gap between appearance and presumed reality, as in illusions. Maybe illusions prove the existence of sense-data, rather than it being a 'convenient' term.

12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data

6454	Where do sense-data begin or end? Can they change? What sort of thing are they? [Lacey]
	Full Idea: It is hard to individuate sense-data, saying where one ends and the next begins, and hard to say whether they can change; are they substances, qualities, events, or what?
	From: A.R. Lacey (A Dictionary of Philosophy [1976], p.196)
	A reaction: The problem is not that these questions are unanswerable. The answer seems to be either that they are physical and external, or that they are mental and internal, and that there is no ontological space for them between the two.

6453	Some claim sense-data are public, and are parts of objects [Lacey]
	Full Idea: Sometimes it is said that sense-data are public, and parts either of objects or of the surfaces of objects.
	From: A.R. Lacey (A Dictionary of Philosophy [1976], p.196)
	A reaction: This suggests two drastically different theories, one making sense-data into mental events, the other placing them in the 'external' world. The latter theory can dovetail them with the physics, but then why would we need them?

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').