Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Lectures on the Philosophy of Religion' and 'Truth'

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5 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL]
     Full Idea: A sentence is said to be true when the historic state of affairs to which it is correlated by the demonstrative conventions (the one to which it 'refers') is of a type with which the sentence used in making it is correlated by the descriptive conventions.
     From: J.L. Austin (Truth [1950], §3)
     A reaction: This is correspondence by convention rather than correspondence by mapping. Personally I prefer some sort of mapping account, despite all the difficulty and vagueness of specifying what maps onto what.
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL]
     Full Idea: Correspondence theorists too often talk as one would who held that every map is either accurate or inaccurate; that every country can have but one accurate map.
     From: J.L. Austin (Truth [1950], n 24)
     A reaction: A well-made point, for those who intuitively hang on to correspondence as not only good common sense, but also some sort of salvation for a realist view of the world which might give us certainty in epistemology.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To universalise 'give everything to the poor' leads to absurdity [Hegel]
     Full Idea: If everyone gave everything to the poor, then soon there would be no more poor to give anything to, or no more persons who would have anything to give.
     From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 152), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Faith'
     A reaction: Matthew 5:8, 19:21. Beautifully clear. [I always believed that I had thought of this idea - but not so]. If the logic is that it is better to be poor than to be rich, then the implication is that all excess wealth should be thrown into the sea.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]
     Full Idea: The immortality of the soul must not be imagined as though it first emerges into actuality at some later time; rather it is a present quality. ...As pure knowing or as thinking, Spirit has the universal for its object - this is eternity.
     From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 208), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Death'
     A reaction: An unusual view of immortality, which challenges orthodoxy. The idea seems to be that 'pure knowing' is a grasping of the pure reason which embodies nature, which in turn is the nature of God. You enter eternity, rather than reside in it?