Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Oldest System Prog. of German Idealism' and 'Darwinian Metaphysics: Species and Essentialism'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel]
     Full Idea: I am now convinced that the highest act of reason, which embraces all ideas, is an aesthetic act, and that truth and goodness are brothers only in beauty.
     From: Georg W.F.Hegel (Oldest System Prog. of German Idealism [1796]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Append
     A reaction: This seems to be the distinctive value framework of the romantic movement and the nineteenth century, where art is destined to replace religion. However, Plato in the Symposium is an interesting ally. Aim for beauty, and the rest follows?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / G. Biology / 5. Species
Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha]
     Full Idea: On all modern species concepts (except the phenetic), the property in virtue of which a particular organism belongs to one species rather than another is a relational rather than an intrinsic property of the organism.
     From: Samir Okasha (Darwinian Metaphysics: Species and Essentialism [2002], p.201), quoted by Michael Devitt - Resurrecting Biological Essentialism 4
     A reaction: I am in sympathy with Devitt's attack on this view, for the same reason that I take relational explanations of almost anything (such as the mind) to be inadequate. We need to know the intrinsic features that enable the relations.