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All the ideas for 'Mahaprajnaparamitashastra', 'The Laws of Thought' and 'Db (lexicon)'

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82 ideas

1. Philosophy / B. History of Ideas / 3. Greek-English Lexicon
Agathon: good [PG]
     Full Idea: Agathon: good, the highest good
     From: PG (Db (lexicon) [c.1001 BCE], 01)
Aisthesis: perception, sensation, consciousness [PG]
     Full Idea: Aisthesis: perception, sensation, consciousness
     From: PG (Db (lexicon) [c.1001 BCE], 02)
Aitia / aition: cause, explanation [PG]
     Full Idea: Aitia / aition: cause, explanation
     From: PG (Db (lexicon) [c.1001 BCE], 03)
     A reaction: The consensus is that 'explanation' is the better translation, and hence that the famous Four Causes (in 'Physics') must really be understood as the Four Modes of Explanation. They then make far more sense.
Akrasia: lack of control, weakness of will [PG]
     Full Idea: Akrasia: lack of control, weakness of will
     From: PG (Db (lexicon) [c.1001 BCE], 04)
     A reaction: The whole Greek debate (and modern debate, I would say) makes much more sense if we stick to 'lack of control' as the translation, and forget about weakness of will - and certainly give up 'incontinence' as a translation.
Aletheia: truth [PG]
     Full Idea: Aletheia: truth
     From: PG (Db (lexicon) [c.1001 BCE], 05)
Anamnesis: recollection, remembrance [PG]
     Full Idea: Anamnesis: recollection, remembrance
     From: PG (Db (lexicon) [c.1001 BCE], 06)
     A reaction: This is used for Plato's doctrine that we recollect past lives.
Ananke: necessity [PG]
     Full Idea: Ananke: necessity
     From: PG (Db (lexicon) [c.1001 BCE], 07)
Antikeimenon: object [PG]
     Full Idea: Antikeimenon: object
     From: PG (Db (lexicon) [c.1001 BCE], 08)
Apatheia: unemotional [PG]
     Full Idea: Apatheia: lack of involvement, unemotional
     From: PG (Db (lexicon) [c.1001 BCE], 09)
Apeiron: the unlimited, indefinite [PG]
     Full Idea: Apeiron: the unlimited, indefinite
     From: PG (Db (lexicon) [c.1001 BCE], 10)
     A reaction: Key term in the philosophy of Anaximander, the one unknowable underlying element.
Aphairesis: taking away, abstraction [PG]
     Full Idea: Aphairesis: taking away, abstraction
     From: PG (Db (lexicon) [c.1001 BCE], 11)
Apodeixis: demonstration [PG]
     Full Idea: Apodeixis: demonstration, proof
     From: PG (Db (lexicon) [c.1001 BCE], 12)
Aporia: puzzle, question, anomaly [PG]
     Full Idea: Aporia: puzzle, question, anomaly
     From: PG (Db (lexicon) [c.1001 BCE], 13)
Arche: first principle, the basic [PG]
     Full Idea: Arché: first principle, the basic
     From: PG (Db (lexicon) [c.1001 BCE], 14)
     A reaction: Interchangeable with 'aitia' by Aristotle. The first principle and the cause are almost identical.
Arete: virtue, excellence [PG]
     Full Idea: Areté: virtue, excellence
     From: PG (Db (lexicon) [c.1001 BCE], 15)
     A reaction: The word hovers between moral excellence and being good at what you do. Annas defends the older translation as 'virtue', rather than the modern 'excellence'.
Chronismos: separation [PG]
     Full Idea: Chronismos: separation
     From: PG (Db (lexicon) [c.1001 BCE], 16)
Diairesis: division [PG]
     Full Idea: Diairesis: division, distinction
     From: PG (Db (lexicon) [c.1001 BCE], 17)
Dialectic: dialectic, discussion [PG]
     Full Idea: Dialectic: dialectic, discussion
     From: PG (Db (lexicon) [c.1001 BCE], 18)
Dianoia: intellection [cf. Noesis] [PG]
     Full Idea: Dianoia: intellection, understanding [cf. Noesis]
     From: PG (Db (lexicon) [c.1001 BCE], 21)
Diaphora: difference [PG]
     Full Idea: Diaphora: difference
     From: PG (Db (lexicon) [c.1001 BCE], 22)
Dikaiosune: moral goodness, justice [PG]
     Full Idea: Dikaiosune: moral goodness, justice
     From: PG (Db (lexicon) [c.1001 BCE], 23)
     A reaction: Usually translated as 'justice' in 'Republic', but it is a general term of moral approbation, not like the modern political and legal notion of 'justice'. 'Justice' actually seems to be bad translation.
Doxa: opinion, belief [PG]
     Full Idea: Doxa: opinion, belief, judgement
     From: PG (Db (lexicon) [c.1001 BCE], 24)
Dunamis: faculty, potentiality, capacity [PG]
     Full Idea: Dunamis: faculty, potentiality, capacity
     From: PG (Db (lexicon) [c.1001 BCE], 25)
Eidos: form, idea [PG]
     Full Idea: Eidos: form, idea
     From: PG (Db (lexicon) [c.1001 BCE], 26)
     A reaction: In Plato it is the word best translated as 'Form' (Theory of...); in Aritotle's 'Categories' it designates the species, and in 'Metaphysics' it ends up naming the structural form of the species (and hence the essence) [Wedin p.120]
Elenchos: elenchus, interrogation [PG]
     Full Idea: Elenchos: elenchus, interrogation
     From: PG (Db (lexicon) [c.1001 BCE], 27)
Empeiron: experience [PG]
     Full Idea: Empeiron: experience
     From: PG (Db (lexicon) [c.1001 BCE], 28)
Energeia: employment, actuality, power? [PG]
     Full Idea: Energeia: employment, actuality, power?
     From: PG (Db (lexicon) [c.1001 BCE], 31)
Enkrateia: control [PG]
     Full Idea: Enkrateia: control
     From: PG (Db (lexicon) [c.1001 BCE], 32)
     A reaction: See 'akrasia', of which this is the opposite. The enkratic person is controlled.
Entelecheia: entelechy, having an end [PG]
     Full Idea: Entelecheia: entelechy, having an end
     From: PG (Db (lexicon) [c.1001 BCE], 33)
Epagoge: induction, explanation [PG]
     Full Idea: Epagoge: induction, explanation, leading on
     From: PG (Db (lexicon) [c.1001 BCE], 34)
Episteme: knowledge, understanding [PG]
     Full Idea: Episteme: knowledge, understanding
     From: PG (Db (lexicon) [c.1001 BCE], 35)
     A reaction: Note that 'episteme' can form a plural in Greek, but we can't say 'knowledges', so we have to say 'branches of knowledge', or 'sciences'.
Epithumia: appetite [PG]
     Full Idea: Epithumia: appetite
     From: PG (Db (lexicon) [c.1001 BCE], 36)
Ergon: function [PG]
     Full Idea: Ergon: function, work
     From: PG (Db (lexicon) [c.1001 BCE], 37)
Eristic: polemic, disputation [PG]
     Full Idea: Eristic: polemic, disputation
     From: PG (Db (lexicon) [c.1001 BCE], 38)
     A reaction: This is confrontational argument, rather than the subtle co-operative dialogue of dialectic. British law courts and the House of Commons are founded on eristic, rather than on dialectic. Could there be a dialectical elected assembly?
Eros: love [PG]
     Full Idea: Eros: love, desire
     From: PG (Db (lexicon) [c.1001 BCE], 41)
Eudaimonia: flourishing, happiness, fulfilment [PG]
     Full Idea: Eudaimonia: flourishing, happiness, fulfilment
     From: PG (Db (lexicon) [c.1001 BCE], 42)
     A reaction: Some people defend 'happiness' as the translation, but that seems to me wildly misleading, since eudaimonia is something like life going well, and certainly isn't a psychological state - and definitely not pleasure.
Genos: type, genus [PG]
     Full Idea: Genos: type, genus, kind
     From: PG (Db (lexicon) [c.1001 BCE], 43)
Hexis: state, habit [PG]
     Full Idea: Hexis: state, habit
     From: PG (Db (lexicon) [c.1001 BCE], 44)
Horismos: definition [PG]
     Full Idea: Horismos: definition
     From: PG (Db (lexicon) [c.1001 BCE], 45)
Hule: matter [PG]
     Full Idea: Hule: matter
     From: PG (Db (lexicon) [c.1001 BCE], 46)
     A reaction: The first half of the 'hylomorphism' of Aristotle. See 'morphe'!
Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG]
     Full Idea: Hupokeimenon: subject, underlying thing, substratum [cf. Tode ti]
     From: PG (Db (lexicon) [c.1001 BCE], 47)
     A reaction: Literally 'that which lies under'. Latin version is 'substratum'. In Aristotle it is the problem, of explaining what lies under. It is not the theory that there is some entity called a 'substratum'.
Kalos / kalon: beauty, fineness, nobility [PG]
     Full Idea: Kalos / kalon: beauty, fineness, nobility
     From: PG (Db (lexicon) [c.1001 BCE], 48)
     A reaction: A revealing Greek word, which is not only our rather pure notion of 'beauty', but also seems to mean something like wow!, and (very suggestive, this) applies as much to actions as to objects.
Kath' hauto: in virtue of itself, essentially [PG]
     Full Idea: Kath' hauto: in virtue of itself, essentially
     From: PG (Db (lexicon) [c.1001 BCE], 51)
Kinesis: movement, process [PG]
     Full Idea: Kinesis: movement, process, change
     From: PG (Db (lexicon) [c.1001 BCE], 52)
Kosmos: order, universe [PG]
     Full Idea: Kosmos: order, universe
     From: PG (Db (lexicon) [c.1001 BCE], 53)
Logos: reason, account, word [PG]
     Full Idea: Logos: reason, account, word
     From: PG (Db (lexicon) [c.1001 BCE], 54)
Meson: the mean [PG]
     Full Idea: Meson: the mean
     From: PG (Db (lexicon) [c.1001 BCE], 55)
     A reaction: This is not the 'average', and hence not some theoretical mid-point. I would call it the 'appropriate compromise', remembering that an extreme may be appropriate in certain circumstances.
Metechein: partaking, sharing [PG]
     Full Idea: Metechein: partaking, sharing
     From: PG (Db (lexicon) [c.1001 BCE], 56)
     A reaction: The key word in Plato for the difficult question of the relationships between the Forms and the particulars. The latter 'partake' of the former. Hm. Compare modern 'instantiation', which strikes me as being equally problematic.
Mimesis: imitation, fine art [PG]
     Full Idea: Mimesis: imitation, fine art
     From: PG (Db (lexicon) [c.1001 BCE], 57)
Morphe: form [PG]
     Full Idea: Morphe: form
     From: PG (Db (lexicon) [c.1001 BCE], 58)
Noesis: intellection, rational thought [cf. Dianoia] [PG]
     Full Idea: Noesis: intellection, rational thought [cf. Dianoia]
     From: PG (Db (lexicon) [c.1001 BCE], 59)
Nomos: convention, law, custom [PG]
     Full Idea: Nomos: convention, law, custom
     From: PG (Db (lexicon) [c.1001 BCE], 61)
Nous: intuition, intellect, understanding [PG]
     Full Idea: Nous: intuition, intellect
     From: PG (Db (lexicon) [c.1001 BCE], 62)
     A reaction: There is a condensed discussion of 'nous' in Aristotle's Posterior Analytics B.19
Orexis: desire [PG]
     Full Idea: Orexis: desire
     From: PG (Db (lexicon) [c.1001 BCE], 63)
Ousia: substance, (primary) being, [see 'Prote ousia'] [PG]
     Full Idea: Ousia: substance, (primary) being [see 'Prote ousia']
     From: PG (Db (lexicon) [c.1001 BCE], 64)
     A reaction: It is based on the verb 'to be'. Latin therefore translated it as 'essentia' (esse: to be), and we have ended up translating it as 'essence', but this is wrong! 'Being' is the best translation, and 'substance' is OK. It is the problem, not the answer.
Pathos: emotion, affection, property [PG]
     Full Idea: Pathos: emotion, affection, property
     From: PG (Db (lexicon) [c.1001 BCE], 65)
Phantasia: imagination [PG]
     Full Idea: Phantasia: imagination
     From: PG (Db (lexicon) [c.1001 BCE], 66)
Philia: friendship [PG]
     Full Idea: Philia: friendship
     From: PG (Db (lexicon) [c.1001 BCE], 67)
Philosophia: philosophy, love of wisdom [PG]
     Full Idea: Philosophia: philosophy, love of wisdom
     From: PG (Db (lexicon) [c.1001 BCE], 68)
     A reaction: The point of the word is its claim only to love wisdom, and not actually to be wise.
Phronesis: prudence, practical reason, common sense [PG]
     Full Idea: Phronesis: prudence, practical reason, common sense
     From: PG (Db (lexicon) [c.1001 BCE], 71)
     A reaction: None of the experts use my own translation, which is 'common sense', but that seems to me to perfectly fit all of Aristotle's discussions of the word in 'Ethics'. 'Prudence' seems a daft translation in modern English.
Physis: nature [PG]
     Full Idea: Physis: nature
     From: PG (Db (lexicon) [c.1001 BCE], 72)
Praxis: action, activity [PG]
     Full Idea: Praxis: action, activity
     From: PG (Db (lexicon) [c.1001 BCE], 73)
Prote ousia: primary being [PG]
     Full Idea: Prote ousia: primary being
     From: PG (Db (lexicon) [c.1001 BCE], 74)
     A reaction: The main topic of investigation in Aristotle's 'Metaphysics'. 'Ousia' is the central problem of the text, NOT the answer to the problem.
Psuche: mind, soul, life [PG]
     Full Idea: Psuche: mind, soul, life
     From: PG (Db (lexicon) [c.1001 BCE], 75)
     A reaction: The interesting thing about this is that we have tended to translate it as 'soul', but Aristotle says plants have it, and not merely conscious beings. It is something like the 'form' of a living thing, but then 'form' is a misleading translation too.
Sophia: wisdom [PG]
     Full Idea: Sophia: wisdom
     From: PG (Db (lexicon) [c.1001 BCE], 76)
Sophrosune: moderation, self-control [PG]
     Full Idea: Sophrosune: moderation, self-control
     From: PG (Db (lexicon) [c.1001 BCE], 77)
Stoicheia: elements [PG]
     Full Idea: Stoicheia: elements
     From: PG (Db (lexicon) [c.1001 BCE], 78)
Sullogismos: deduction, syllogism [PG]
     Full Idea: Sullogismos: deduction, syllogism
     From: PG (Db (lexicon) [c.1001 BCE], 81)
Techne: skill, practical knowledge [PG]
     Full Idea: Techne: skill, practical knowledge
     From: PG (Db (lexicon) [c.1001 BCE], 82)
Telos: purpose, end [PG]
     Full Idea: Telos: purpose, end
     From: PG (Db (lexicon) [c.1001 BCE], 83)
Theoria: contemplation [PG]
     Full Idea: Theoria: contemplation
     From: PG (Db (lexicon) [c.1001 BCE], 84)
Theos: god [PG]
     Full Idea: Theos: god
     From: PG (Db (lexicon) [c.1001 BCE], 85)
Ti esti: what-something-is, essence [PG]
     Full Idea: Ti esti: the what-something-is, essence, whatness
     From: PG (Db (lexicon) [c.1001 BCE], 86)
Timoria: vengeance, punishment [PG]
     Full Idea: Timoria: vengeance, punishment
     From: PG (Db (lexicon) [c.1001 BCE], 87)
To ti en einai: essence, what-it-is-to-be [PG]
     Full Idea: To ti en einai: essence, what-it-is-to-be
     From: PG (Db (lexicon) [c.1001 BCE], 88)
     A reaction: This is Aristotle's main term for what we would now call the 'essence'. It is still not a theory of essence, merely an identification of the target. 'Form' is the nearest we get to his actual theory.
To ti estin: essence [PG]
     Full Idea: To ti estin: essence
     From: PG (Db (lexicon) [c.1001 BCE], 91)
Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG]
     Full Idea: Tode ti: this-something, subject of predication, thisness [cf. hupokeimenon]
     From: PG (Db (lexicon) [c.1001 BCE], 92)
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
     Full Idea: Boole proposed to use the entire apparatus of a school algebra class, with operations such as addition and multiplication, methods to solve equations, and the like, to produce an algebra of thought.
     From: report of George Boole (The Laws of Thought [1854]) by Keith Devlin - Goodbye Descartes Ch.3
     A reaction: The Stoics didn’t use any algebraic notation for their study of propositions, so Boole's idea launched full blown propositional logic, and the rest of modern logic followed. Nice one.
Boole's notation can represent syllogisms and propositional arguments, but not both at once [Boole, by Weiner]
     Full Idea: Boole introduced a new symbolic notation in which it was possible to represent both syllogisms and propositional arguments, ...but not both at once.
     From: report of George Boole (The Laws of Thought [1854], Ch.3) by Joan Weiner - Frege
     A reaction: How important is the development of symbolic notations for the advancement of civilisations? Is there a perfect notation, as used in logical heaven?
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
     Full Idea: Boole (followed by Frege) began to turn logic from a branch of philosophy into a branch of mathematics. He brought an algebraic approach to propositions, and introduced the notion of a quantifier and a type of probabilistic reasoning.
     From: report of George Boole (The Laws of Thought [1854], 3.2) by Michèle Friend - Introducing the Philosophy of Mathematics
     A reaction: The result was that logic not only became more mathematical, but also more specialised. We now have two types of philosopher, those steeped in mathematical logic and the rest. They don't always sing from the same songsheet.
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
     Full Idea: Boole's work was an early example of the axiomatic method, whereby intellectual economy is achieved by studying a set of axioms in which the primitive terms have multiple interpretations.
     From: report of George Boole (The Laws of Thought [1854]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Boole'
     A reaction: Unclear about this. I suppose the axioms are just syntactic, and a range of semantic interpretations can be applied. Are De Morgan's Laws interpretations, or implications of the syntactic axioms? The latter, I think.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').