Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Iteration Again' and 'The Xunzi'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size is weak (Fs only collect is something the same size does) or strong (fewer Fs than objects) [Boolos, by Potter]
     Full Idea: Weak Limitation of Size: If there are no more Fs than Gs and the Gs form a collection, then Fs form a collection. Strong Limitation of Size: A property F fails to be collectivising iff there are as many Fs as there are objects.
     From: report of George Boolos (Iteration Again [1989]) by Michael Potter - Set Theory and Its Philosophy 13.5
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Rituals escape natural chaos, and benefit everyone, by reshaping our motivations [Xunzi (Xun Kuang), by Norden]
     Full Idea: For Xunzi, everyone is better off with rituals …because they allow us to escape the chaotic state of nature. They do not merely set rules for entitlement, though. They are effective because they reshape human motivation.
     From: report of Xunzi (Xun Kuang) (The Xunzi [c.250 BCE]) by Bryan van Norden - Intro to Classical Chinese Philosophy 10.2
     A reaction: Rituals are a basic part of Confucianist thinking, and may be puzzling to outsiders. At there worst rituals are brain-washing, but teaching children good manners is a sort of ritual, meant to channel feelings in a healthy direction
Rituals don't arise from human nature; they are the deliberate creations of a sage [Xunzi (Xun Kuang)]
     Full Idea: Rituals and standards of righteousness and proper models and measures are produced from the deliberate efforts of the sage; they are not produced from people's nature.
     From: Xunzi (Xun Kuang) (The Xunzi [c.250 BCE], 23), quoted by Bryan van Norden - Intro to Classical Chinese Philosophy 10.III
     A reaction: This is not to say that the sage is not in tune with nature. Human nature is often seen as a sprouting seed, which needs careful husbandry to bring out its best.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').