Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Theory of Transfinite Numbers' and 'fragments/reports'

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7 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
A set is a collection into a whole of distinct objects of our intuition or thought [Cantor]
     Full Idea: A set is any collection into a whole M of definite, distinct objects m ... of our intuition or thought.
     From: George Cantor (The Theory of Transfinite Numbers [1897], p.85), quoted by James Robert Brown - Philosophy of Mathematics Ch.2
     A reaction: This is the original conception of a set, which hit trouble with Russell's Paradox. Cantor's original definition immediately invites thoughts about the status of vague objects.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
Cantor needed Power Set for the reals, but then couldn't count the new collections [Cantor, by Lavine]
     Full Idea: Cantor grafted the Power Set axiom onto his theory when he needed it to incorporate the real numbers, ...but his theory was supposed to be theory of collections that can be counted, but he didn't know how to count the new collections.
     From: report of George Cantor (The Theory of Transfinite Numbers [1897]) by Shaughan Lavine - Understanding the Infinite I
     A reaction: I take this to refer to the countability of the sets, rather than the members of the sets. Lavine notes that counting was Cantor's key principle, but he now had to abandon it. Zermelo came to the rescue.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
     Full Idea: A man can best conduct himself in harmony with justice, if when in company of witnesses he upholds the laws, and when alone without witnesses he upholds the edicts of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44), quoted by Anon (Oxy) - Oxyrhynchus Papyrus XI.1364
     A reaction: I'm not sure how you identify the 'edicts of nature', without guidance from other people or the law. Natural behaviour can be pretty grim.
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
     Full Idea: The way to get maximum advantage to yourself from justice is to treat the laws as important when other people are present, but when there is nobody else with you to value the demands of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44A), quoted by Anon (Oxy) - Oxyrhynchus Papyrus 1364A
     A reaction: This looks like a pretty good description of the majority of people active in politics.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
     Full Idea: One's character must necessarily grow like that with which one spends the greater part of the day.
     From: Antiphon (fragments/reports [c.439 BCE], B62), quoted by John Stobaeus - Anthology 3.31.41
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
     Full Idea: Nothing is worse for mankind than anarchy.
     From: Antiphon (fragments/reports [c.439 BCE], B61), quoted by (who?) - where?