Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Life of Reason' and 'Human Freedom and Divine choice'

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3 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
He who is ignorant of the history of philosophy is doomed to repeat it [Santayana, by MacIntyre]
     Full Idea: Santayana remarked that he who is ignorant of the history of philosophy is doomed to repeat it.
     From: report of George Santayana (The Life of Reason [1906]) by Alasdair MacIntyre - A Short History of Ethics Ch.1
     A reaction: Santayana's remark seems to have been about history in general, so this is a Macintyre thought. It obviously has a lot of truth, and most great philosophers seem hugely knowledgeable. However, ignorance brings a kind of freedom.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The essence is the necessary properties, and the concept includes what is contingent [Leibniz]
     Full Idea: Of the essence of a particular thing is what pertains to it necessarily and perpetually; of the concept of an individual thing on the other hand is what pertains to it contingently or per accidens.
     From: Gottfried Leibniz (Human Freedom and Divine choice [1690], Grua 383), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 3.3.1
     A reaction: This arbitrates on the apparent conflict between his remarks in Idea 13077 and Idea 10382. There seems to be a distinction between the 'concept' of a thing, and the 'complete concept', the latter including the contingent properties.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').