Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Intrinsic Quality of Experience' and 'In Defence of Three-Dimensionalism'

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7 ideas

9. Objects / E. Objects over Time / 3. Three-Dimensionalism

12295	3-D says things are stretched in space but not in time, and entire at a time but not at a location [Fine,K]
	Full Idea: Three-dimensionalist think a thing is somehow 'stretched out' through its location at a given time though not through the period during which it exists, and it is present in its entirety at a moment when it exists though not at a position of its location.
	From: Kit Fine (In Defence of Three-Dimensionalism [2006], p.1)
	A reaction: This definition is designed to set up Fine's defence of the 3-D view, by showing that various dubious asymmetries show up if you do not respect the distinctions offered by the 3-D view.

12298	Genuine motion, rather than variation of position, requires the 'entire presence' of the object [Fine,K]
	Full Idea: In order to have genuine motion, rather than mere variation in position, it is necessary that the object should be 'entirely present' at each moment of the change. Thus without entire presence, or existence, genuine motion will not be possible.
	From: Kit Fine (In Defence of Three-Dimensionalism [2006], p.6)
	A reaction: See Idea 4786 for a rival view of motion. Of course, who says we have to have Kit Fine's 'genuine' motion, if some sort of ersatz motion still gets you to work in the morning?

9. Objects / E. Objects over Time / 4. Four-Dimensionalism

12296	4-D says things are stretched in space and in time, and not entire at a time or at a location [Fine,K]
	Full Idea: Four-dimensionalists have thought that a material thing is as equally 'stretched out' in time as it is in space, and that there is no special way in which it is entirely present at a moment rather than at a position.
	From: Kit Fine (In Defence of Three-Dimensionalism [2006], p.1)
	A reaction: Compare his definition of 3-D in Idea 12295. The 4-D is contrary to our normal way of thinking. Since I don't think the future exists, I presume that if I am a 4-D object then I have to say that I don't yet exist, and I disapprove of such talk.

18882	You can ask when the wedding was, but not (usually) when the bride was [Fine,K, by Simons]
	Full Idea: Fine says it is acceptable to ask when a wedding was and where it was, and it is acceptable to ask or state where the bride was (at a certain time), but not when she was.
	From: report of Kit Fine (In Defence of Three-Dimensionalism [2006], p.18) by Peter Simons - Modes of Extension: comment on Fine p.18
	A reaction: This is aimed at three-dimensionalists who seem to think that a bride is a prolonged event, just as a wedding is. Fine is, interestingly, invoking ordinary language. When did the wedding start and end? When was the bride's birth and death?

9. Objects / E. Objects over Time / 5. Temporal Parts

12297	Three-dimensionalist can accept temporal parts, as things enduring only for an instant [Fine,K]
	Full Idea: Even if one is a three-dimensionalist, one might affirm the existence of temporal parts, on the grounds that everything merely endures for an instant.
	From: Kit Fine (In Defence of Three-Dimensionalism [2006], p.2)
	A reaction: This seems an important point, as belief in temporal parts is normally equated with four-dimensionalism (see Idea 12296). The idea is that a thing might be 'entirely present' at each instant, only to be replaced by a simulacrum.

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality

8130	Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge]
	Full Idea: Harman defended what came to be known as 'representationalism' - the view that qualitative aspects of experience are nothing other than representational aspects.
	From: report of Gilbert Harman (The Intrinsic Quality of Experience [1990]) by Tyler Burge - Philosophy of Mind: 1950-2000 p.459
	A reaction: Functionalists like Harman have a fairly intractable problem with the qualities of experience, and this may be clutching at straws. What does 'represent' mean? How is the representation achieved? Why that particular quale?

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').