Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Induction' and 'Tractatus'

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3 ideas

9. Objects / E. Objects over Time / 10. Beginning of an Object
Generation is when local motions aggregate to become a single subject [Nicholas of Autrecourt]
     Full Idea: In the case of natural things there is only local motion. When from such motion there follows an aggregation of natural bodies that are gathered to one another and acquire the nature of a single subject, this is called generation.
     From: Nicholas of Autrecourt (Tractatus [1335], Ch. 1)
     A reaction: This is explosive atomistic corpuscularianism, three centuries before its appointed date. He was duly suppressed. Can he give an account of the 'nature of a single subject' in this way?
13. Knowledge Criteria / C. External Justification / 8. Social Justification
If you would deny a truth if you know the full evidence, then knowledge has social aspects [Harman, by Sosa]
     Full Idea: If one reads of a genuine assassination, but then fails to read the reports next day which untruthfully deny the event, one probably does not know of the event. But we must conclude that knowledge has a further 'social aspect'.
     From: report of Gilbert Harman (Induction [1970], §IV) by Ernest Sosa - The Raft and the Pyramid Appx
     A reaction: I doubt if this is enough to support an externalist account of defeasibility. Wise people don't 'know' of an event after one report. For 24 hours the Royalists thought they had won Marston Moor! You know he's dead when you see the Zapruder film.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').