Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Categories' and 'works'

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4 ideas

2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
We can't do philosophy without knowledge of types and categories [Ryle]
     Full Idea: We are in the dark about the nature of philosophical problems and methods if we are in the dark about types and categories.
     From: Gilbert Ryle (Categories [1938], p.189), quoted by Ofra Magidor - Category Mistakes 1.2
     A reaction: Magidor and others take this to be an assertion about language and logic, but I take it to be an assertion about reality. It is an early assertion of Schaffer's claim that ontology concerns the structure of existence, and not just what exists.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Zermelo made 'set' and 'member' undefined axioms [Zermelo, by Chihara]
     Full Idea: The terms 'set' and 'is a member of' are primitives of Zermelo's 1908 axiomatization of set theory. They are not given model-theoretic analyses or definitions.
     From: report of Ernst Zermelo (works [1920]) by Charles Chihara - A Structural Account of Mathematics 7.5
     A reaction: This looks like good practice if you want to work with sets, but not so hot if you are interested in metaphysics.
For Zermelo's set theory the empty set is zero and the successor of each number is its unit set [Zermelo, by Blackburn]
     Full Idea: For Zermelo's set theory the empty set is zero and the successor of each number is its unit set.
     From: report of Ernst Zermelo (works [1920]) by Simon Blackburn - Oxford Dictionary of Philosophy p.280
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').