Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Dialektik'

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3 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
The values of variables can't determine existence, because they are just expressions [Ryle, by Quine]
     Full Idea: Ryle objected somewhere to my dictum that 'to be is to be the value of a variable', arguing that the values of variables are expressions, and hence that my dictum repudiates all things except expressions.
     From: report of Gilbert Ryle (works [1950]) by Willard Quine - Reply to Professor Marcus p.183
     A reaction: I have a lot of sympathy with Ryle's view, and I associate it with the peculiar Millian view that we can somehow replace a name in a sentence with the actual physical object. Objects can't be parts of sentences - and maybe they can't be 'values'.
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Concepts are only analytic once the predicate is absorbed into the subject [Schleiermacher]
     Full Idea: The difference between analytic and synthetic judgements is an unimportant fluid one. 'Ice melts' is analytic if it is already taken up into the concept of ice, and synthetic if not yet taken up. It is just a different state of the formation of concepts.
     From: Friedrich Schleiermacher (Dialektik [1833], p.563), quoted by Andrew Bowie - Introduction to German Philosophy 8 'Scientific'
     A reaction: [compressed] I wonder if Quine ever encountered this quotation. The idea refers to Kant's notion of analyticity, and makes the good point that predicates only become 'contained in the subject' once the situation is very familiar.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').