Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Categories' and 'Empiricism and the Philosophy of Mind'

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3 ideas

2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
We can't do philosophy without knowledge of types and categories [Ryle]
     Full Idea: We are in the dark about the nature of philosophical problems and methods if we are in the dark about types and categories.
     From: Gilbert Ryle (Categories [1938], p.189), quoted by Ofra Magidor - Category Mistakes 1.2
     A reaction: Magidor and others take this to be an assertion about language and logic, but I take it to be an assertion about reality. It is an early assertion of Schaffer's claim that ontology concerns the structure of existence, and not just what exists.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger]
     Full Idea: Sellars' Grain Problem contended that it was a problem for materialism that physical objects have a granularity whereas sensations are homogeneous and without grain.
     From: report of Wilfrid Sellars (Empiricism and the Philosophy of Mind [1956], Ch. n22) by Thomas W. Polger - Natural Minds Ch.1 n22
     A reaction: This doesn't strike me as a serious problem. I assume that my sensations are granular, but at a level too fine for me to introspect. There are three hundred trillion connections in the brain (Idea 2952), a lot of them involved in sensations.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').