Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to Foucher' and 'talk'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is primitive force, or a law of change [Leibniz]
     Full Idea: The essence of substances consists in the primitive force of action, or the law of the sequence of changes.
     From: Gottfried Leibniz (Letters to Foucher [1675], 1676)
     A reaction: [a 1676 note on Foucher's reply] It take these to be the two key distinctive Leibnizian contributions to the sort of metaphysic that is needed by modern science. Nature works with intrinsic essences, which are forces determining action.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / B. Nature of a State / 5. Culture
Culture is the struggle to agree what is normal [Gibson,A]
     Full Idea: Culture is the struggle to agree what is normal.
     From: Andrew Gibson (talk [2018])
     A reaction: A nice aphorism. Typically the struggle took place in villages, but has now gone global. The normalities of other cultures are beamed into a remote society, and are frequently unwelcome.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The connection in events enables us to successfully predict the future, so there must be a constant cause [Leibniz]
     Full Idea: There is a connection among our appearances that provides us the means to predict future appearances with success, and this connection must have a constant cause.
     From: Gottfried Leibniz (Letters to Foucher [1675])