Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Conspectus libelli (book outline)' and 'Pragmatism in Retrospect'

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8 ideas

3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Independent truth (if there is any) is the ultimate result of sufficient enquiry [Peirce]
     Full Idea: I hold that truth's independence of individual opinions is due (so far as there is any 'truth') to its being the predestined result to which sufficient enquiry would ultimately lead.
     From: Charles Sanders Peirce (Pragmatism in Retrospect [1906], p.288)
Peirce's theory offers anti-realist verificationism, but surely how things are is independent of us? [Horsten on Peirce]
     Full Idea: Peirce's anti-realist theory of a truth is a verificationist theory. Truth is judged to be an epistemic notion. But the way things are is independent of the evidence we may be able to obtain for or against a judgement.
     From: comment on Charles Sanders Peirce (Pragmatism in Retrospect [1906]) by Leon Horsten - The Tarskian Turn 02.1
     A reaction: This criticism doesn't quite capture the point that Peirce's theory is that truth is an ideal, not the set of opinions that miserable little humans eventually settle for when they get bored. Truth is an aspect of rationality, perhaps.
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz]
     Full Idea: Without soul or form of some kind, a body would have no being, because no part of it can be designated which does not in turn consist of more parts. Thus nothing could be designated in a body which could be called 'this thing', or a unity.
     From: Gottfried Leibniz (Conspectus libelli (book outline) [1678], A6.4.1988), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
     A reaction: The locution 'soul or form' is disconcerting, and you have to spend some time with Leibniz to get the hang of it. The 'soul' is not intelligent, and is more like a source of action and response.
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz]
     Full Idea: Substantial form, or soul, is the principle of unity and duration, matter is that of multiplicity and change
     From: Gottfried Leibniz (Conspectus libelli (book outline) [1678], A6.4.1398-9), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 2
     A reaction: Leibniz was a fan of the unfashionable Aristotle, and tried to put a spin on his views consonant with contemporary Hobbesian mechanistic views. Oddly, he likes the idea that 'form' is indestructable, which I don't understand.
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber]
     Full Idea: Insofar as we have some insight into how God chooses, we can know a priori the laws of nature that God chooses for this best of all possible worlds. In this way, it is possible to have genuine a priori knowledge of contingent truths.
     From: report of Gottfried Leibniz (Conspectus libelli (book outline) [1678], A6.4.1998-9) by Daniel Garber - Leibniz:Body,Substance,Monad 6
     A reaction: I think it would be doubtful whether our knowledge of God's choosings would count as a priori. How do we discover them? Ah! We derive God from the ontological argument, and his choosings from the divine perfection implied thereby.
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism is a way of establishing meanings, not a theory of metaphysics or a set of truths [Peirce]
     Full Idea: Pragmatism is no doctrine of metaphysics, no attempt to determine the truth of things. It is merely a method of ascertaining the meanings of hard words and of abstract concepts.
     From: Charles Sanders Peirce (Pragmatism in Retrospect [1906], p.271)
     A reaction: Suddenly I recognise a prominent strand of modern philosophy of language (especially in America) for what it is.
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Every body contains a kind of sense and appetite, or a soul [Leibniz]
     Full Idea: I believe that there is in every body a kind of sense and appetite, or a soul.
     From: Gottfried Leibniz (Conspectus libelli (book outline) [1678], A6.4.2010), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
     A reaction: Note that he never says that there is any intelligence present. This eventually becomes his monadology, but Leibniz is the most obvious post-Greek philosopher to flirt with panpsychism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').