19539
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If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew]
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Full Idea:
If knowledge is indeed unanalyzable, that could be seen as a liberation of justification to assume importance in its own right.
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From:
Dougherty,T/Rysiew,P (What is Knowledge-First Epistemology? [2014], p.11)
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A reaction:
[They cite Kvanvig 2003:192 and Greco 2010:9-] See Scruton's Idea 3897. I suspect that we should just give up discussing 'knowledge', which is a woolly and uninformative term, and focus on where the real epistemological action is.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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19376
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A machine is best defined by its final cause, which explains the roles of the parts [Leibniz]
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Full Idea:
Any machine ...is best defined in terms of its final cause, so that in the description of the parts it is therefore apparent in what way each of them is coordinated with the others for the intended us.
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From:
Gottfried Leibniz (The Human Body is a sort of Machine [1683], p.290), quoted by Richard T.W. Arthur - Leibniz 3 'Machines'
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A reaction:
We would use the 'function', an inherently teleological concept, and a concept which is almost indispensable for giving an illuminating description of the world. If nature is dispositional, it points towards things. Leibniz views persons as machines.
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