16459
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Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
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Full Idea:
Maybe the world is vague, and vagueness is a necessary feature of any true description of it. Also identities may lack a determinate truth value because of their vagueness. Hence it is a fact that some objects have fuzzy boundaries. But is this coherent?
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From:
Gareth Evans (Can there be Vague Objects? [1978])
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A reaction:
[compressed] Lewis quotes this introduction to the famous short paper, to show that Evans wasn't proposing a poor argument, but offering a reductio of the view that vagueness is 'ontic', or a feature of the world.
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16460
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Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
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Full Idea:
The correct interpretation is that Evans trusts his reader (unwisely) to take for granted that there are vague identity statements, that a proof of the contrary cannot be right, and that the vagueness-in-describing view affords a diagnosis of the fallacy.
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From:
report of Gareth Evans (Can there be Vague Objects? [1978]) by David Lewis - Vague Identity: Evans misunderstood p.319
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A reaction:
[Lowe 199:11 is a culprit!] Lewis put this interpretation to Evans, who replied 'Yes, yes, yes!'.
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14484
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If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
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Full Idea:
We cannot accept the existence of vague objects, according to Evans's argument that there cannot be indeterminacy of identity. ...From the assumption that it is indeterminate whether a = b, we conclude, determinately, that it's not the case that a = b.
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From:
report of Gareth Evans (Can there be Vague Objects? [1978]) by Amie L. Thomasson - Ordinary Objects 05.6
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A reaction:
I think we should keep intrinsic identity separate from identity between entities. A cloud can be clearly identified, while being a bit fuzzy. It is only when you ask whether we saw the same cloud that Evans's argument seems relevant.
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16224
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There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
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Full Idea:
Two things can't be vaguely identical, because then a would have an indeterminacy which b lacks (namely, being perfectly identical to b), so by Leibniz's Law they can't be identical.
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From:
report of Gareth Evans (Can there be Vague Objects? [1978], 4.7) by PG - Db (ideas)
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A reaction:
[my summary of Katherine Hawley's summary (2001:118) of Evans] Hawley considers the argument to be valid. I have grave doubts about whether b's identity with b is the sort of property needed for an application of Liebniz's Law.
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12727
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It's impossible, but imagine a body carrying on normally, but with no mind [Leibniz]
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Full Idea:
If it could be supposed that a body exists without a mind, then a man would do everything in the same way as if he did not have a mind, and men would speak and write the same things, without knowing what they do. ...But this supposition is impossible.
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From:
Gottfried Leibniz (Paper of December 1676 [1676], A6.3.400), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
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A reaction:
This is clearly the zombie dream, three centuries before Robert Kirk's modern invention of the idea. Leibniz's reason for denying the possibility of zombies won't be the modern physicalist reason.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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