12733
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Because of the definitions of cause, effect and power, cause and effect have the same power [Leibniz]
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Full Idea:
The primary mechanical axiom is that the whole cause and the entire effect have the same power [potentia]. ..This depends on the definition of cause, effect and power.
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From:
Gottfried Leibniz (De arcanus motus [1676], 203), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 6
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A reaction:
This is a useful reminder that if one is going to build a metaphysics on powers (which I intend to do), then the conservation laws in physics are highly relevant.
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19424
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Knowledge needs clarity, distinctness, and adequacy, and it should be intuitive [Leibniz]
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Full Idea:
Knowledge is either obscure or clear; clear ideas are either indistinct or distinct; distinct ideas are either adequate or inadequate, symbolic or intuitive; perfect knowledge is that which is both adequate and intuitive.
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From:
Gottfried Leibniz (Reflections on Knowledge, Truth and Ideas [1684], p.283)
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A reaction:
This is Leibniz's expansion of Descartes's idea that knowledge rests on 'clear and distinct conceptions'. The ultimate target seems to be close to an Aristotelian 'real definition', which is comprehensive and precise. Does 'intuitive' mean coherent?
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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19425
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In the schools the Four Causes are just lumped together in a very obscure way [Leibniz]
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Full Idea:
In the schools the four causes are lumped together as material, formal, efficient, and final causes, but they have no clear definitions, and I would call such a judgment 'obscure'.
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From:
Gottfried Leibniz (Reflections on Knowledge, Truth and Ideas [1684], p.283)
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A reaction:
He picks this to illustrate what he means by 'obscure', so he must feel strongly about it. Elsewhere Leibniz embraces efficient and final causes, but says little of the other two. This immediately become clearer as the Four Modes of Explanation.
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