Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to Lelong' and 'Recent Debates on the A Priori'

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3 ideas

6. Mathematics / A. Nature of Mathematics / 1. Mathematics
If mathematical theories conflict, it may just be that they have different subject matter [Field,H]
     Full Idea: Unlike logic, in the case of mathematics there may be no genuine conflict between alternative theories: it is natural to think that different theories, if both consistent, are simply about different subjects.
     From: Hartry Field (Recent Debates on the A Priori [2005], 7)
     A reaction: For this reason Field places logic at the heart of questions about a priori knowledge, rather than mathematics. My intuitions make me doubt his proposal. Given the very simple basis of, say, arithmetic, I would expect all departments to connect.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Force in substance makes state follow state, and ensures the very existence of substance [Leibniz]
     Full Idea: By the force I give to substances, I understand a state from which another state follows, if nothing prevents it. ...I dare say that without force, there would be no substance.
     From: Gottfried Leibniz (Letters to Lelong [1712], 1712), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 7.1
     A reaction: [the whole quote is interesting] This remark, more than any other I have found, places force at the centre of Leibniz's metaphysics. He is using it to resist Spinoza's one-substance view.