5 ideas
6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
Full Idea: In Derrida's later work we find him moving explicitly towards a belief in the undeconstructability of justice, as he puts it, which is an overarching value that cannot be relativised. | |
From: report of Jacques Derrida (later work [1980]) by Simon Critchley - Interview with Baggini and Stangroom p.191 | |
A reaction: A nice corrective to the standard Anglo-Saxon assumption that Derrida is an extreme (and stupid) relativist. The notion of 'undeconstructability' is nice, just as Descartes found an idea that resisted the blasts of scepticism. |
19387 | Hypotheses come from induction, which is comparison of experiences [Leibniz] |
Full Idea: We construct a hypothesis on the basis of an induction, that is on the basis of a comparison of experiences. | |
From: Gottfried Leibniz (Elements of Law and Justice [1669], p.2) | |
A reaction: This fits the traditional positivist picture of science (observe-hypothesise-predict-observe). I like the definition of induction as 'comparison of experiences', because it doesn't reduce it to sequences of objects, and points to coherence. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
Full Idea: In Derrida's modal reversal (where the only possible forgiveness is forgiving the unforgivable), the only possible community is the impossible community, which is a 'community of singularities' without anything in common. | |
From: report of Jacques Derrida (later work [1980]) by Simon Glendinning - Derrida: A Very Short Introduction 7 | |
A reaction: Since this seems to go beyond multiculturalism, I can only see it as hyper-liberalism - that isolated individuals have an absolute status. Sounds like Nozick, but Derrida saw himself as a non-Marxist left-winger. |
21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
Full Idea: The question is whether it is possible to think of a politics of democratic friendship that could free itself from the terrifying threat of homogenization. | |
From: report of Jacques Derrida (later work [1980]) by Simon Glendinning - Derrida: A Very Short Introduction 7 | |
A reaction: Being terrified of people becoming all the same links Derrida to existentialist individualism. Is he just a linguistic existentialist, trying to free us from the tyranny of linguistic uniformity? |