4 ideas
23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
Full Idea: It is part of the notion of reason according to these philosophers [Socrates, Plato, Aristotle, Stoics] that reason has its own needs and desires. | |
From: Michael Frede (Intro to 'Rationality in Greek Thought' [1996], p.5) | |
A reaction: This sounds as if reason is treated as a separate person within a person. Anyone solving a logical puzzle feels that reason has its own compulsion. 'Boulesis' is the desire characteristic of reason. |
19433 | The universe is infinitely varied, so the Buridan's Ass dilemma could never happen [Leibniz] |
Full Idea: The Buridan's Ass case of perfect equilibrium is chimerical. ...The universe has no centre and its parts are infinitely varied; thus it will never happen that all will be perfectly equal and will strike equally from one side or the other. | |
From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
A reaction: Can the great Leibniz have missed the point? Surely all that matters is that the ass cannot distinguish the two options - not that they actually are identical in every detail? If the ass is short-sighted, that should be easy to set up. |
19434 | There may be a world where dogs smell their game at a thousand leagues [Leibniz] |
Full Idea: There will perhaps be a world in which dogs will have sufficiently good noses to scent their game at a thousand leagues. | |
From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
A reaction: Wonderful. This should immediately replace Lewis's much repeated example of a world containing a talking donkey. We should always honour the first person to suggest an idea. That is one of the motivations for this collection of ideas. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |