Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'What is an Idea?' and 'Review of Parsons (1983)'

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3 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
Mathematics is part of science; transfinite mathematics I take as mostly uninterpreted [Quine]
     Full Idea: The mathematics wanted for use in empirical sciences is for me on a par with the rest of science. Transfinite ramifications are on the same footing as simplifications, but anything further is on a par rather with uninterpreted systems,
     From: Willard Quine (Review of Parsons (1983) [1984], p.788), quoted by Penelope Maddy - Naturalism in Mathematics II.2
     A reaction: The word 'uninterpreted' is the interesting one. Would mathematicians object if the philosophers graciously allowed them to continue with their transfinite work, as long as they signed something to say it was uninterpreted?
18. Thought / C. Content / 2. Ideas
By an 'idea' I mean not an actual thought, but the resources we can draw on to think [Leibniz]
     Full Idea: What I mean by an idea is not a certain act of thinking, but a power or faculty such that we have an idea of a thing even if we are not thinking about it but know that we can think it when the occasion arises.
     From: Gottfried Leibniz (What is an Idea? [1676], p.281)
     A reaction: 'Idea' tends to be used in the seventeenth century to mean an actual mental event. It is because Leibniz believes in the unconscious mind that he can offer this rather different, and probably superior, notion of an 'idea'.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').