Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Human Freedom and Divine choice' and 'Hat-Tricks and Heaps'

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3 ideas

5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
The smallest heap has four objects: three on the bottom, one on the top [Hart,WD, by Sorensen]
     Full Idea: Hart argues that the smallest heap consists of four objects: three on the bottom, one on the top.
     From: report of William D. Hart (Hat-Tricks and Heaps [1992]) by Roy Sorensen - Vagueness and Contradiction Intro
     A reaction: If the objects were rough bolders, you could get away with two on the bottom. He's wrong. No one would accept as a 'heap' four minute grains barely visible to the naked eye. No one would describe such a group of items in a supermarket as a heap.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The essence is the necessary properties, and the concept includes what is contingent [Leibniz]
     Full Idea: Of the essence of a particular thing is what pertains to it necessarily and perpetually; of the concept of an individual thing on the other hand is what pertains to it contingently or per accidens.
     From: Gottfried Leibniz (Human Freedom and Divine choice [1690], Grua 383), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 3.3.1
     A reaction: This arbitrates on the apparent conflict between his remarks in Idea 13077 and Idea 10382. There seems to be a distinction between the 'concept' of a thing, and the 'complete concept', the latter including the contingent properties.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').