4 ideas
18278 | Kant showed that our perceptions are partly constructed from our concepts [Reichenbach] |
Full Idea: It was Kant's great discovery that the object of knowledge is not simply given but constructed, and that it contains conceptual elements not contained in pure perception. | |
From: Hans Reichenbach (The Theory of Relativity and A Priori Knowledge [1965], p.49), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
Full Idea: Money is the alienated essence of man's labour and life, and this alien essence dominates him as he worships it. | |
From: Karl Marx (On the Jewish Question [1844], p.60), quoted by Peter Singer - Marx 3 | |
A reaction: Presumably this is inherit in the very nature of money, rather than in the wickedness of capitalists who control it. But money is not inherently alienting for the rich, or for the comfortable bourgeoisie (is it?). |
20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
Full Idea: For Marx liberal rights are egoistic rights of separation: they encourage each individual to view others as limitations to his or her freedom. ....Liberals set up a sham community of 'equal' citizens. | |
From: report of Karl Marx (On the Jewish Question [1844]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Marxist' | |
A reaction: The point is that equality in law does not ensure equal treatment in daily life. I suppose a liberal right can be seen as an opt-out clause for some aspect of society. |