Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Theory of Relativity and A Priori Knowledge' and 'Reference and Essence: seven appendices'

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4 ideas

7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N]
     Full Idea: Insofar as identity seems vague, it is provably mistaken. If it is vague whether x and y are identical (as in the Ship of Theseus), then x,y is definitely not the same as x,x, since the first pair is indeterminate and the second pair isn't.
     From: Nathan Salmon (Reference and Essence: seven appendices [2005], App I)
     A reaction: [compressed; Gareth Evans 1978 made a similar point] This strikes me as begging the question in the Ship case, since we are shoehorning the new ship into either the slot for x or the slot for y, but that was what we couldn’t decide. No rough identity?
12. Knowledge Sources / B. Perception / 5. Interpretation
Kant showed that our perceptions are partly constructed from our concepts [Reichenbach]
     Full Idea: It was Kant's great discovery that the object of knowledge is not simply given but constructed, and that it contains conceptual elements not contained in pure perception.
     From: Hans Reichenbach (The Theory of Relativity and A Priori Knowledge [1965], p.49), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N]
     Full Idea: Kripke and Putnam made unsubstantiated claims, indeed false claims, to the effect that the theory of direct reference has nontrivial essentialist import.
     From: Nathan Salmon (Reference and Essence: seven appendices [2005], Pref to Exp Ed)
     A reaction: Kripke made very few claims, and is probably innocent of the charge. Most people agree with Salmon that you can't derive metaphysics from a theory of reference.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').