Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'fragments/reports' and 'Consciousness, Philosophy and Mathematics'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer]
     Full Idea: Mathematics rigorously treated from the point of view of deducing theorems exclusively by means of introspective construction, is called intuitionistic mathematics. It deviates from classical mathematics, which believes in unknown truths.
     From: Luitzen E.J. Brouwer (Consciousness, Philosophy and Mathematics [1948]), quoted by Stewart Shapiro - Thinking About Mathematics 1.2
     A reaction: Clearly intuitionist mathematics is a close cousin of logical positivism and the verification principle. This view would be anathema to Frege, because it is psychological. Personally I believe in the existence of unknown truths, big time!
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi]
     Full Idea: Hecato defined the cardinal virtues as 'theoretical', that is, based on knowledge, and to these he opposed those that are 'non-theoretical', for example, health, beauty, strength of spirit, and courage.
     From: report of Hecato (fragments/reports [c.70 BCE]) by Tiziano Dorandi - Hecato of Rhodes
     A reaction: Mostly these are Aristotle's external and non-external virtues, except that courage is here included among the former, implying, presumably, that it is more of a natural gift than an intellectual achievement.