|
2748
|
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
|
|
Full Idea:
Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
|
|
From:
report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
|
|
A reaction:
This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
|
|
6004
|
The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi]
|
|
Full Idea:
Hecato defined the cardinal virtues as 'theoretical', that is, based on knowledge, and to these he opposed those that are 'non-theoretical', for example, health, beauty, strength of spirit, and courage.
|
|
From:
report of Hecato (fragments/reports [c.70 BCE]) by Tiziano Dorandi - Hecato of Rhodes
|
|
A reaction:
Mostly these are Aristotle's external and non-external virtues, except that courage is here included among the former, implying, presumably, that it is more of a natural gift than an intellectual achievement.
|
|
7903
|
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
|
|
Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
|
|
From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
|
|
A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
|