68 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| Full Idea: Men who love wisdom must be inquirers into very many things indeed. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B035), quoted by Clement - Miscellanies 5.140.5 | |
| A reaction: …which invites the question 'Is there anything that a wisdom-seeker should NOT be interested in?' |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| Full Idea: Everyone has the potential for self-knowledge and sound thinking. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B116), quoted by John Stobaeus - Anthology 3.05.06 | |
| A reaction: This is true. When people are labelled as incapable of philosophy (e.g. by Plato), it is just that they are slow developers. |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| Full Idea: Although reason exists forever, men are foolish. | |
| From: Heraclitus (fragments/reports [c.500 BCE]), quoted by Aristotle - The Art of Rhetoric 1407b | |
| A reaction: The despair of all philosophers (e.g. Plato) who think reason is the easiest thing in the world, and stares everyone in the face, and yet people seem to spurn this supreme gift from the gods. They needed the optimism of the career teacher. |
| 18390 | All metaphysical discussion should be guided by a quest for truthmakers [Armstrong] |
| Full Idea: My plea, whatever conclusions are drawn, is to control the metaphysical discussion by continual reference to suggested truthmakers. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 08.7) | |
| A reaction: ...And my plea is to control metaethical discussion by continual reference to value-makers. In general, this is the approach which will deliver a unified account of the world. Truthmakers are the ideal restraint on extravagant metaphysics. |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| Full Idea: Although the universal law (logos) is common to all, the majority live as if they had understanding peculiar to themselves. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B002), quoted by Sextus Empiricus - Against the Professors (six books) 7.133.4- | |
| A reaction: Heraclitus mentions 'logos' in just three fragments - this one, and Idea 15660 and Idea 424. |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| Full Idea: That which is in opposition is in concert, and from things that differ comes the beautiful harmony. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B008), quoted by Aristotle - Nicomachean Ethics 1155b04 |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| Full Idea: They do not understand how that which differs with itself is in agreement: harmony consists of opposing tensions, like that of the bow and the lyre. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B051), quoted by Hippolytus - Refutation of All Heresies 9.9.2 | |
| A reaction: Like squabbling couples who resent outside intervention. The remark suggests the virtues of 'dialectic', and may get to the heart of what philosophy is. |
| 18467 | Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong] |
| Full Idea: Truth-making cannot be any form of entailment. Both terms of an entailment relation must be propositions, but the truth-making term of the truth-making relation is a portion of reality, and, in general at least, portions of reality are not propositions. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 02.3) | |
| A reaction: Along with Idea 18466, that seems to firmly demolish the idea that truth-making is a logical entailment. |
| 18468 | Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride] |
| Full Idea: In a bold manouevre Armstrong posited a metaphysically primitive relation of necessitation, and then defined truth-makers in terms of this bridging relation, as a thing that necessitates something being true. | |
| From: report of David M. Armstrong (Truth and Truthmakers [2004], 02.3) by Fraser MacBride - Truthmakers 1.2 | |
| A reaction: [Not sure of page reference] Spelled out so clearly by MacBride, this sounds dubious. How many truths are necessitated by the City of London? Do truthmakers necessitate the existence of their truths? MacBride says it's a circular theory. |
| 18377 | Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong] |
| Full Idea: Postulate a higher-order state of affairs, of all the states of affairs in which Theaetetus is involved. Is this not a good candidate for a truthmaker for the negative truth that 'Theaetetus is not flying'? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 05.2) | |
| A reaction: It certainly seems extravagant to need the whole universe to make true 'there are no lions in this room'. But for 'there are no unicorns' it is not clear which states of affairs unicorns are involved. (Armstrong is aware of this). |
| 18382 | The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong] |
| Full Idea: Each of the arctic animals is by its nature different from a penguin, so this general state of affairs seems truthmaker enough for this negative existential. Similarly, the totality of all birds eliminates the phoenix. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 06.2) | |
| A reaction: Why is it 'animals' in one case, and 'birds' in the other? What if there was no life in arctic? Would the snow then do the job? This doesn't seem to work. |
| 18394 | In mathematics, truthmakers are possible instantiations of structures [Armstrong] |
| Full Idea: A mathematical entity exists if and only if it is possible that there be instantiations of that structure. This transforms the question of truthmakers for the existence of mathematical entities into a question of truthmakers for certain possibilities. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 09.3) | |
| A reaction: This modal approach to structuralism [for which he endorses Hellman 1989] opens up a modal approach to other truthmakers, which places dispositions at the centre of physical truthmaking. No sets of Meinongian objects? |
| 18384 | One truthmaker will do for a contingent truth and for its contradictory [Armstrong] |
| Full Idea: It seems reasonable to say that a truthmaker for a contingent truth is also a truthmaker for the truth that the contradictory of that truth is possible. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 07.2) | |
| A reaction: The truthmaker will have to be not only some fact, but also the additional fact that it is contingent, in order to generate the possibility of the contradictory. |
| 18387 | The truthmakers for possible unicorns are the elements in their combination [Armstrong] |
| Full Idea: The obvious minimal truthmaker for the truth that 'it is possible that a unicorn exists' is combinatorial. The elements of the combination are all that is needed. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 07.5) | |
| A reaction: This seems to imply that there are no possibilities which are not combinations of what currently exists. |
| 18386 | What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong] |
| Full Idea: It is possible that there could have been nothing. ...What would be its truthmaker? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 07.4) | |
| A reaction: I suppose the truthmaker here is the whole of reality, with its dispositions and contingencies. But that won't do for 'possibly there might never have been anything'. In such a case there wouldn't be any truths. |
| 18381 | Necessitating general truthmakers must also specify their limits [Armstrong] |
|
Full Idea:
The mereological sum of what happens to be all the men does not necessitate that it is all the men. So if truthmaking involves necessitation, then this object cannot be the complete truthmaker for |
|
| From: David M. Armstrong (Truth and Truthmakers [2004], 06.1) | |
| A reaction: [He invokes Russell has his source] His point is that the truthmaker needs a further fact, beyond the men, which specifies that this is all of them. But only if truthmakers necessitate their truths (as Armstrong claims). I'm sympathetic to both claims. |
| 18396 | The set theory brackets { } assert that the member is a unit [Armstrong] |
| Full Idea: The idea is that braces { } attribute to an entity the place-holding, or perhaps determinable, property of unithood. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 09.5) | |
|
A reaction:
I like this. There is Socrates himself, then there is my concept |
| 18393 | For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong] |
|
Full Idea:
The null class is useful in formal set theory, but I hope that does not require that there be a thing called the null class which is truthmaker for the strange proposition |
|
| From: David M. Armstrong (Truth and Truthmakers [2004], 09.1) | |
| A reaction: It is not quite clear why it doesn't, but then it is not quite clear to philosophers what the status of the null set is, in comparison with sets that have members. |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| Full Idea: The remark of Heraclitus that all things are and are not effectively renders all assertions true, and that of Anaxagoras that there is an intermediary between assertion and negation makes all assertions false. | |
| From: comment on Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Metaphysics 1012a | |
| A reaction: Compare Idea 416. Heraclitus is discussing truth-value 'gluts', as in paraconsistent logic, and Anaxagoras is discussing truth-value 'gaps', as in three-valued Kleene logic. |
| 18392 | Classes have cardinalities, so their members must all be treated as units [Armstrong] |
| Full Idea: Classes, because they have a particular cardinality, are essentially a certain number of ones, things that, within the particular class, are each taken as a unit. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 09.1) | |
| A reaction: [Singletons are exceptions] So units are basic to set theory, which is the foundations of technical analytic philosophy (as well as, for many, of mathematics). If you can't treat something as a unit, it won't go into set theory. Vagueness... |
| 18385 | Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong] |
| Full Idea: One of the assumptions of logical atomism is that all structural properties, all complex properties, are composed of simple properties and relations. ...But does the totality of the simple properties consist of the only possible simple properties? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 07.3) | |
| A reaction: This refers to what Lewis calls 'alien' properties - possible properties that cannot even be constructed from actual properties. Armstrong's question is about the truthmakers for such things. A bit speculative... |
| 18391 | 'Naturalism' says only the world of space-time exists [Armstrong] |
| Full Idea: I define 'naturalism' as the hypothesis that the world of space-time is all that there is. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 09.1) | |
| A reaction: This is helpful, because it doesn't mention the nature of the physical matter contained in space-time, leaving theories like panpsychism as possible naturalistic theories. Galen Strawson, for example. |
| 18374 | Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong] |
| Full Idea: There must exist states of affairs as truthmakers, to get us beyond 'loose and separate' entities. ...They can be bundles of tropes, or trope-with-particular, or bundles of universals ('compresence'), or instantiations. They are an addition to ontology. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 04.5) | |
| A reaction: Armstrong is the great champion of states of affairs. They seem rather vague to me, and disconcertingly timeless. |
| 18372 | We need properties, as minimal truthmakers for the truths about objects [Armstrong] |
| Full Idea: The 'thing itself' seems not be a minimal truthmaker for the thing having its particular mass. ...The thing has a great many other properties. ...It seems entirely reasonable to postulate that the object has properties that are objectively there. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 04.2) | |
| A reaction: This is Armstrong using the truthmaker principle to argue for the existence of properties (as instantiated universals). I like truthmakers, but truths do not have enough precision in their parts for us to read off reality from them. |
| 18379 | The determinates of a determinable must be incompatible with each other [Armstrong] |
| Full Idea: A set of determinates under the one determinable are incompatible by definition. If an object is not one mile in length, then its actual length will be incompatible with being one mile in length. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 05.2.1) | |
| A reaction: This is a much better general version of the standard example 'if it is red it can't be green'. Armstrong uses it to give a more precise account of incompatibility. Useful. |
| 18378 | Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong] |
| Full Idea: Length is a 'determinable' property; being some particular length, such as a mile, is one of its 'determinates'. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 05.2.1) | |
| A reaction: The seem to be 'type' and 'token' properties, except that this other vocabulary indicates the link between them. |
| 18373 | If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong] |
| Full Idea: 'Non-transferable' theories of tropes hold that the mass is of this stone by necessity. It is an identity condition for the property. Every property then becomes an essential property. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 04.3) | |
| A reaction: [He cites Martin and Heil for this view] It is hard to see in this proposal how the trope is in any way separate from its substance, and hence it seems a bit of a vacuous theory. (The other theories of properties aren't much cop either). |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| Full Idea: The hidden harmony is stronger (or 'better') than the visible. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B055), quoted by Hippolytus - Refutation of All Heresies 9.9.5 | |
| A reaction: 'An unapparent connection [harmonia] is stronger than an apparent one' is Curd's translation. I'm taking this for essentialism. It is the basic idea of the essentialising child (see Gelman). The hidden explains the apparent. |
| 18400 | Properties are not powers - they just have powers [Armstrong] |
| Full Idea: Properties are not powers. But properties have powers. They bestow powers. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 10.4) | |
| A reaction: I think this is the wrong way round. In this view, powers become extremely vague things, ranging from the fine-grained to the hugely broad. It seems to me that powers are precise and real, but properties are the vague unhelpful things. |
| 18397 | Powers must result in some non-powers, or there would only be potential without result [Armstrong] |
| Full Idea: Powers must surely issue in manifestations that are something more than just powers. A world where potency never issued in act, but only in more potency, would be one where one travelled without ever having the possibility of arriving. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 10.4) | |
| A reaction: Tricky. The picture I favour is that the distinction between powers and categorical properties is a misunderstanding. What is fundamental is active and powerful categoricals. |
| 18399 | How does the power of gravity know the distance it acts over? [Armstrong] |
| Full Idea: If masses are powers, the forces generated between two particulars have to vary inversely with the square of their distance apart. Have not the masses got to 'know' at what distance they are from each other, to exert the right amount of force? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 10.4) | |
| A reaction: This seems like a good warning against a simplistic account of powers doing all the work, but I suspect that more sophisticated physics would offer the fan of powers a solution here. The power is to 'spread' the force around. |
| 18371 | The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong] |
| Full Idea: For a Class Nominalist 'the class of all 4-kilo objects' is the truthmaker for the truth that the particular has just that mass. Yet this looks far too big! Would not the object still be four kilos even if the other members of the class had never existed? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 04.2) | |
| A reaction: This seems so obvious to me as to be hardly worth saying. To identify redness with the class of red entities just seems crazy. Why do they belong in that class? Armstrong is illustrating the value of the truthmaker idea in philosophy. |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| Full Idea: Everything gives way, and nothing stands fast. | |
| From: Heraclitus (fragments/reports [c.500 BCE]), quoted by Plato - Cratylus 402a | |
| A reaction: This is as good a summary of the Heraclitus view of things as any, and Plato appears to present it as a verbatim quotation. |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| Full Idea: The mixed drink, of wine, cheese and barley, separates if it is not stirred. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B125) | |
| A reaction: Wiggins quotes this, because it seems to be Heraclitus struggling to decide what sortal his drink falls under. I take it to be a problem of vagueness, since separation and mixing occur along a continuum, like a sorites. |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| Full Idea: It is not possible to step twice into the same river. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B091), quoted by Plutarch - 24: The E at Delphi 392b10- |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| Full Idea: You can bathe in the same river twice, but not in the same river stage. | |
| From: comment on Heraclitus (fragments/reports [c.500 BCE]) by Willard Quine - Identity, Ostension, and Hypostasis 1 | |
| A reaction: This seems to make Quine a 'perdurantist', committed to time-slices of objects, rather than whole objects enduring through change. |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| Full Idea: According to Heracliteans, since things must be changing, and since lack of change can't be a property of anything, then everything is always undergoing change of every kind. | |
| From: comment on Heraclitus (fragments/reports [c.500 BCE], B030) by Plato - Theaetetus 182a |
| 18389 | When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong] |
| Full Idea: There is 'partial identity' where one entity contains another with something to spare, or else where entities overlap each other. ...Extensive quantities, such as length and mass, are the particularly plausible cases. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 08.5) | |
| A reaction: This looks like a very useful concept which deserves wider use. It will help discussions of rivers, statues, intersecting roads etc. |
| 18388 | Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong] |
| Full Idea: It seems natural and plausible to say that it is the fact that a necessary truth is itself necessary that determines its truth in all possible worlds. This intension determines its extension across possible worlds. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 08.1) | |
| A reaction: Well said. To me (but not to Armstrong) this implies essentialism, that the necessity arises from the intrinsic natures of the things involved. The whole Lewisian approach of explaining things by mapping them strikes me as wrong. |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| Full Idea: The eyes and ears are bad witnesses for men if they have barbarian souls. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B107), quoted by Sextus Empiricus - Against the Mathematicians 7.126 |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| Full Idea: Since when we sleep the senses are closed, mind is separated from its surroundings and loses the power of memory. When we wake the mind re-contacts the world, and regains the power of reason. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE], A16) by Sextus Empiricus - Against the Professors (six books) 7.130 |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| Full Idea: Donkeys prefer chaff to gold. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B009), quoted by Aristotle - Nicomachean Ethics 1176a07 |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| Full Idea: Sea-water is the purest and the most polluted: for fish it is drinkable and life-giving; for men, not drinkable and destructive. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B061), quoted by Hippolytus - Refutation of All Heresies 9.10.5 |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| Full Idea: Disease makes health pleasant and good, hunger makes satisfaction good, weariness makes rest good. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B111), quoted by John Stobaeus - Anthology 3.1.178 |
| 18375 | General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong] |
| Full Idea: General truths are a species of negative truth, 'no more' truths, asserting that there are no more men than the mortal ones, no more ravens than the black ones. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 05.1) | |
| A reaction: He goes on to distinguish between 'absences' and 'limits' in this area. |
| 18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
| Full Idea: The thesis of 'expressibility' says that for all being, there is a proposition (perhaps one never formulated by any mind at any time) that truly renders the existence and nature of this being. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 02.3.2) | |
| A reaction: [He credits Stephen Read 2000:68-9 for this] Armstrong accepts this, but I deny it. I can't make any sense of this vast plethora of propositions, each exactly expressing some minute nuance of the infinity complexity of all being. |
| 18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
| Full Idea: We could not stand in any causal or nomic relation to a realm of propositions over and above the space-time world, ...so it is unclear that such a postulation is of any explanatory value. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 02.6) | |
| A reaction: I agree, and I like Armstrong's appeal to explanation as a criterion for whether we should make an ontological commitment here. I am baffled by anyone who thinks reality is crammed full of unarticulated propositions. Only a philosopher.... |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| Full Idea: To God, all things are beautiful, good and just; but men have assumed some things to be unjust, others just. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B102), quoted by Porphyry - Notes on Homer Il.4.4 | |
| A reaction: The idea that all things are actually 'just' strikes me as nonsense. I also don't think I can get my head round the idea that everything is actually good and beautiful. Must try harder. |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| Full Idea: Heraclitus said that good and evil are the same thing. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE], 58/102) by Aristotle - Topics 159b32 | |
| A reaction: Heaven knows what he meant by this, though it sounds suspiciously like moral nihilism. Maybe Heraclitus was not a very nice man. Or is the thought a more sophisticated one, in line with Nietzsche's remarks about cultural morality? |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| Full Idea: If one does not hope, one will not find the unhoped-for, since there is no trail leading to it and no path. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B018), quoted by Clement - Miscellanies 2.17.4 | |
| A reaction: The best remark about hope I have ever encountered. Usually they are empty platitudes. |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| Full Idea: If happiness lay in bodily pleasures, we would call oxen happy when they find vetch to eat. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B004), quoted by Albertus Magnus - On Vegetables 6.401 | |
| A reaction: But surely oxen are happy when they find some good vetch? Presumably, though, they are not 'eudaimon'. What is the complete fulfilment of life for an ox? |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| Full Idea: It is hard to fight against emotion, but harder still to fight against pleasure. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B085), quoted by Aristotle - Nicomachean Ethics 1105a08 | |
| A reaction: 'Emotion' is the Greek word 'thumos'. "The only way to get rid of a temptation is to yield to it", said Oscar Wilde. Heraclitus underestimates how very good many modern people are at dieting. |
| 433 | For man character is destiny [Heraclitus] |
| Full Idea: For man character is destiny. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B119), quoted by John Stobaeus - Anthology 4.40.23 | |
| A reaction: This is the extreme opposite of Sartre's existentialist claim that we can entirely change ourselves. Personally I am with Heraclitus, though I don't see why our destined character shouldn't be modified (e.g. by education). |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| Full Idea: The people should fight for the law as if for their city-wall. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B044), quoted by Diogenes Laertius - Lives of Eminent Philosophers 09.2 | |
| A reaction: This may be the first recorded assertion of the rule of law, and hence of the separation of powers. We still have plenty of people who reject this principle. |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| Full Idea: Heraclitus claimed that from time to time everything becomes fire. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Metaphysics 1067a |
| 424 | Reason tells us that all things are one [Heraclitus] |
| Full Idea: When you have listened, not to me but to the law (logos), it is wise to agree that all things are one. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B050), quoted by Hippolytus - Refutation of All Heresies 9.9.1 |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| Full Idea: Heraclitus says that at some time everything becomes fire. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Physics 204b37 | |
| A reaction: Modern cosmology says that Heraclitus was right (pretty much). If we say 'energy' instead of 'fire' (which may be what he meant), then he is absolutely spot-on. |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| Full Idea: If we replace Heraclitus's word 'fire' by the word 'energy' we can almost repeat his statements word for word from our modern point of view. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE]) by Werner Heisenberg - Physics and Philosophy 04 | |
| A reaction: My problem has always been that I have no idea what 'energy' is, so I'm none the wiser. |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| Full Idea: Heraclitus taught that fire when densified becomes liquid, and becoming concrete, becomes also water; again, that the water when concrete is turned to earth, and this is the road down. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.1.6 |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| Full Idea: All things come into being according to this Law ('logos'), ...and I expound theories (words) and processes (actions) separating each thing according to its nature and explaining how it is made. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B001), quoted by Sextus Empiricus - Against the Mathematicians 7.133 | |
| A reaction: I like the fact that things are separated according to their natures (particulars!), and not that natures are somehow bestowed on individuals. |
| 18380 | Negative causations supervene on positive causations plus their laws? [Armstrong] |
| Full Idea: Is it not very plausible that negative causations supervene on the positive causations together with the laws that govern the positive causations? | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 05.2.3) | |
| A reaction: This obviously has a naturalistic appeal, since all causation can then be based on the actual world. |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| Full Idea: All things are in a state of motion. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Topics 104b22 | |
| A reaction: This seems right, I would say. It seems to make a 'process' the fundamental category of ontology, rather than an 'object'. |
| 18401 | The pure present moment is too brief to be experienced [Armstrong] |
| Full Idea: The metaphysical present will be a strict instant, or, if time is not infinitely divisible, the present will be a minimum granule of duration. But strict instants or minimal granules of duration, if these exist, cannot be experienced. | |
| From: David M. Armstrong (Truth and Truthmakers [2004], 11) | |
| A reaction: He points out that this is ironic, since Presentism lies on the basic experience of the present. |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| Full Idea: This cosmos, which is the same for all, was not created by any one of the gods or of mankind, but it was ever and is and shall be ever-living fire, kindled and quenched in measure. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B030), quoted by Clement - Miscellanies 5.1.103 |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| Full Idea: According to Heraclitus we become intelligent by drawing on divine reason. | |
| From: report of Heraclitus (fragments/reports [c.500 BCE], A16) by Sextus Empiricus - Against the Professors (six books) 7.129 |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| Full Idea: They purify themselves by staining themselves with other blood, as if one were to step into mud to wash off mud. But a man would be thought mad if any of his fellow-men should perceive him acting thus. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B005), quoted by Origen - Against Celsus 7.62 |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |
| Full Idea: In their ignorance of the true nature of gods and heroes people pray to these statues, which is like someone holding a conversation with a house. | |
| From: Heraclitus (fragments/reports [c.500 BCE], B005), quoted by Anon (Pyth) - Theosophia Tubigensis 68 |