4 ideas
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| Full Idea: It was not until the 1780s that it became acceptable to read the works of Spinoza, and even then it was not without a frisson of danger. | |
| From: Beth Lord (Spinoza's Ethics [2010], Intro 'Who?') | |
| A reaction: Hence we hear of Wordsworth and Coleridge reading him with excitement. So did Kant read him? |
| 4254 | Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith] |
| Full Idea: What is distinctive about externalist accounts of knowledge is that they do not require justification, at least in the traditional sense. | |
| From: Hilary Kornblith (Internalism and Externalism: a History [2001], p.2) | |
| A reaction: At least this gives animals the chance to know things, but I suspect that they never get beyond true beliefs. I'm sure humans have 'better' knowledge than animals. |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
| Full Idea: 'Conatus' [translated as 'striving' by Curley] is used by early modern philosophers, including Thomas Hobbes (a major influence of Spinoza), to express the notion of a thing's endeavour for what is advantageous to it. It drives all things in nature. | |
| From: Beth Lord (Spinoza's Ethics [2010], p.88) | |
| A reaction: I think it is important to connect conatus to Nietzsche's talk of a plurality of 'drives', which are an expression of the universal will to power (which is seen even in the interactions of chemistry). Conatus is also in Leibniz. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |