Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Critique of Judgement II: Teleological' and 'On the Moral and Legal State of Abortion'

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6 ideas

16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons must be conscious, reasoning, motivated, communicative, self-aware [Warren, by Tuckness/Wolf]
     Full Idea: Suggested characteristics of personhood: consciousness (esp. of pain); reasoning and problem solving; self-motivated activity; varied communication on many topics; self-concepts and self-awareness.
     From: report of Mary Anne Warren (On the Moral and Legal State of Abortion [1973], p.55) by Tuckness,A/Wolf,C - This is Political Philosophy 8 'Standing'
     A reaction: [a 'famous' article] A number of non-human animals come very close to passing these tests. I suspect the complex communication is only in there to disqualify them from getting the full certificate. (But she wrote on animal rights).
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
     Full Idea: Kant objects that the world must have a final purpose in order to be worth contemplating, so contemplation cannot be that final purpose.
     From: report of Immanuel Kant (Critique of Judgement II: Teleological [1790]) by Christine M. Korsgaard - Aristotle and Kant on the Source of Value 8 'Arist and'
     A reaction: That is a very good objection. If we contemplate the ordered heavens, the ordering of the heavens seems to have a greater value than our contemplation of them. The reply is that the contemplation is the final purpose being contemplated!
Only a good will can give man's being, and hence the world, a final purpose [Kant]
     Full Idea: A good will is that whereby alone [man's] being can have an absolute worth and in reference to which the being of the world can have a final purpose.
     From: Immanuel Kant (Critique of Judgement II: Teleological [1790], C3 443), quoted by Christine M. Korsgaard - Aristotle and Kant on the Source of Value 8 'Kant'
     A reaction: I wish Kant gave a better account of what a 'good' will consists of. This is an awful burden to bear when you are making decisions.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / A. Speculations on Nature / 1. Nature
The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie]
     Full Idea: The Critique of Judgement aims to show how judgement functions 'according to the principle of the appropriateness of nature to our capacity for cognition'. It is meant to provide a principle of the unity of humankind and nature.
     From: report of Immanuel Kant (Critique of Judgement II: Teleological [1790]) by Andrew Bowie - German Philosophy: a very short introduction 1
     A reaction: Hence this work is often overlooked as a key part of Kant's 'system'. At first he probably didn't realise he was creating a system. Kant set an agenda for the philosophy of the ensuing thirty years.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Without men creation would be in vain, and without final purpose [Kant]
     Full Idea: Without men the whole creation would be mere waste, in vain, and without final purpose.
     From: Immanuel Kant (Critique of Judgement II: Teleological [1790], C3 442), quoted by Christine M. Korsgaard - Aristotle and Kant on the Source of Value 8 'Kant'
     A reaction: The standard early twenty-first century response to that is 'get over it'! The remark shows how deep religion runs in Kant, despite his great caution about the existence of God. His notion of 'duty' is similarly religious.