8 ideas
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
22405 | Negative utilitarianism implies that the world should be destroyed, to avoid future misery [Smart] |
Full Idea: The doctrine of negative utilitarianism (that we should concern ourselves with the minimisation of suffering, rather than the maximisation of happiness) ...means we should support a tyrant who explodes the world, to prevent infinite future misery. | |
From: J.J.C. Smart (Outline of a System of Utilitarianism [1973], 5) | |
A reaction: That only seems to imply that the negative utilitarian rule needs supplementary rules. We are too fond of looking for one single moral rule that guides everything. |
22404 | Any group interested in ethics must surely have a sentiment of generalised benevolence [Smart] |
Full Idea: A utilitarian can appeal to the sentiment of generalised benevolence, which is surely present in any group with whom it is profitable to discuss ethical questions. | |
From: J.J.C. Smart (Outline of a System of Utilitarianism [1973], I) | |
A reaction: But ethics is not intended only for those who are interested in ethics. If this is the basics of ethics, then we must leave the mafia to pursue its sordid activities without criticism. Their lack of sympathy seems to be their good fortune. |
23831 | The essence of power is illusory prestige [Weil] |
Full Idea: Prestige, which is an illusion, is the very essence of power. | |
From: Simone Weil (The Power of Words [1934], p.255) | |
A reaction: It is hard to maintain illusory prestige if there is no actual power behind it. |
23830 | A group is only dangerous if it endorses an abstract entity [Weil] |
Full Idea: Any group which has not secreted an abstract entity will probably not be dangerous. | |
From: Simone Weil (The Power of Words [1934], p.255) | |
A reaction: Written in the 1930s, the era of many political -isms. No group can be united if it lacks a clear label, and a few simple slogans. |
23829 | National leaders want to preserve necessary order - but always the existing order [Weil] |
Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one. | |
From: Simone Weil (The Power of Words [1934], p.249) | |
A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!). |
23828 | National prestige consists of behaving as if you could beat the others in a war [Weil] |
Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them. | |
From: Simone Weil (The Power of Words [1934], p.244) | |
A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture. |
23827 | Modern wars are fought in the name of empty words which are given capital letters [Weil] |
Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name. | |
From: Simone Weil (The Power of Words [1934], p.241) | |
A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished. |