6 ideas
| 10835 | True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL] |
| Full Idea: A sentence is said to be true when the historic state of affairs to which it is correlated by the demonstrative conventions (the one to which it 'refers') is of a type with which the sentence used in making it is correlated by the descriptive conventions. | |
| From: J.L. Austin (Truth [1950], §3) | |
| A reaction: This is correspondence by convention rather than correspondence by mapping. Personally I prefer some sort of mapping account, despite all the difficulty and vagueness of specifying what maps onto what. |
| 10836 | Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL] |
| Full Idea: Correspondence theorists too often talk as one would who held that every map is either accurate or inaccurate; that every country can have but one accurate map. | |
| From: J.L. Austin (Truth [1950], n 24) | |
| A reaction: A well-made point, for those who intuitively hang on to correspondence as not only good common sense, but also some sort of salvation for a realist view of the world which might give us certainty in epistemology. |
| 21597 | Logical connectives have the highest precision, yet are infected by the vagueness of true and false [Russell, by Williamson] |
| Full Idea: Russell says the best chance of avoiding vagueness are the logical connectives. ...But the vagueness of 'true' and 'false' infects the logical connectives too. All words are vague. Russell concludes that all language is vague. | |
| From: report of Bertrand Russell (Vagueness [1923]) by Timothy Williamson - Vagueness 2.4 | |
| A reaction: This relies on the logical connectives being defined semantically, in terms of T and F, but that is standard. Presumably the formal uninterpreted syntax is not vague. |
| 9051 | Since natural language is not precise it cannot be in the province of logic [Russell, by Keefe/Smith] |
| Full Idea: Russell takes it that logic assumes precision, and since natural language is not precise it cannot be in the province of logic at all. | |
| From: report of Bertrand Russell (Vagueness [1923]) by R Keefe / P Smith - Intro: Theories of Vagueness §1 | |
| A reaction: I find this view congenial. It seems to me that the necessary prelude to logic is to do everything you can to eliminate ambiguity and vagueness from the sentences at issue. We want the proposition, or logical form. If there isn't one, forget it? |
| 9054 | Vagueness is only a characteristic of representations, such as language [Russell] |
| Full Idea: Vagueness and precision alike are characteristics which can only belong to a representation, of which language is an example. | |
| From: Bertrand Russell (Vagueness [1923], p.62) | |
| A reaction: Russell was the first to tackle the question of vagueness, and he may have got it right. If we are unable to decide which set an object belongs in (red or orange) that is a problem for our conceptual/linguistic scheme. The object still has a colour! |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |