Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Semantics for Propositional Attitudes' and 'Rights of Man'

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4 ideas

7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment

15785	Our commitments are to an 'ontology', but also to an 'ideology', or conceptual system [Hintikka]
	Full Idea: We must distinguish between what we are committed to existing in the actual world or a possible world ('ontology'), and what we are committed to as a part of our ways of dealing with the world conceptually, as a part of our conceptual system ('ideology').
	From: Jaakko Hintikka (Semantics for Propositional Attitudes [1969], p.95), quoted by William Lycan - The Trouble with Possible Worlds 02
	A reaction: I think this is the most illuminating idea I have read on the subject of ontological commitment. I'm fighting for the idea that what we think is true should be kept separate from what we think exists. Ideology is a nice addition to the mix.

10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds

15786	Commitment to possible worlds is part of our ideology, not part of our ontology [Hintikka]
	Full Idea: Quantification over members of one particular world is a measure of ideology, quantification that crosses possible worlds is often a measure of ideology.
	From: Jaakko Hintikka (Semantics for Propositional Attitudes [1969], p.95), quoted by William Lycan - The Trouble with Possible Worlds 02
	A reaction: I like this. See Idea 15785 for the underlying distinction. It leaves the question open of what we might mean by 'ideological commitment'.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').

24. Political Theory / B. Nature of a State / 3. Constitutions

23261	A people, not government, creates a constitution, which is essential for legitimacy [Paine]
	Full Idea: A constitution is not the act of a government, but of a people constituting a government, and a government without a constitution is power without right.
	From: Thomas Paine (Rights of Man [1792], Ch.7), quoted by A.C. Grayling - The Good State 5
	A reaction: A constitution looks like the ultimate focus of a social contract (though Greeks had them long ago). It is hard to say why a government should consider itself to be sovereign if it hasn't got it in writing.