Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Semiology and Grammatology' and 'Improvement of Understanding'

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4 ideas

2. Reason / D. Definition / 2. Aims of Definition

16541	All the intrinsic properties of a thing should be deducible from its definition [Spinoza]
	Full Idea: The definition of a thing should be such that all the properties of that thing, in so far as it is considered by itself, and not in conjunction with other things, can be deduced from it.
	From: Baruch de Spinoza (Improvement of Understanding [1675], p.35), quoted by E.J. Lowe - What is the Source of Knowledge of Modal Truths? 6
	A reaction: This is exactly what Locke requires of a real essence (though he is pessimistic about ever achieving it). Spinoza is talking of an Aristotelian real definition, which may be complex, and not a lexicographer's short verbal explication.

14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence

13073	To understand the properties we must know the essence, as with a circle [Spinoza]
	Full Idea: If a circle is defined as a figure in which lines from centre to circumference are equal, such definitions do not explain the essence of a circle, but only a property. The properties of a thing are not understood as long as their essences are not known.
	From: Baruch de Spinoza (Improvement of Understanding [1675], §95), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 1.2.1
	A reaction: This is the traditional Aristotelian view of essence, and the example of a circle is nice, though I am not sure what the essence of a circle might be. Presumably ALL the properties of a circle must flow from it.

19. Language / A. Nature of Meaning / 2. Meaning as Mental

8212	Everything that is experienced in consciousness is meaning [Derrida]
	Full Idea: All experience is the experience of meaning (Sinn). Everything that appears to consciousness, everything that is for consciousness in general, is meaning.
	From: Jacques Derrida (Semiology and Grammatology [1968], p.26)
	A reaction: This an assertion, from a quite different philosophical tradition, of the centrality of linguistic meaning in philosophy. It links with the centrality of intentionality in our understanding of the mind.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').