Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Positions' and 'Nominalism'

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7 ideas

1. Philosophy / H. Continental Philosophy / 6. Deconstruction
Deconstruction is not neutral; it intervenes [Derrida]
     Full Idea: Deconstruction, I have insisted, is not neutral. It intervenes.
     From: Jacques Derrida (Positions [1971], p.76)
     A reaction: This, I think, is because there is in Derrida, as in most French philosophers, a strong streak of Marxism, and a desire to change the world, rather than merely understanding it. Idea 8213 shows the sort of thing he wants to change.
2. Reason / C. Styles of Reason / 1. Dialectic
I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida]
     Full Idea: I have tried to analyse certain marks in writing which are undecidables, false verbal properties, which inhabit philosophical opposition, resisting and disorganising it, without ever constituting a third term, withour ever leaving room for a solution.
     From: Jacques Derrida (Positions [1971], p.40)
     A reaction: [I have simplified his sentence!] Much of Derrida seems to be a commentary on the Hegelian dialectic, and the project is presumably to figure out why philosophy is not advancing in the way we would like. Interesting...
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
     Full Idea: The relationship between an object and its singleton is puzzling. Our intuitive conception of a set is a collection of objects - what are we to make of a collection of a single object?
     From: Zoltán Gendler Szabó (Nominalism [2003], 4.1)
     A reaction: The ontological problem seems to be the same as that of the empty set, and indeed the claim that a pair of entities is three things. For logicians the empty set is as real as a pet dog, but not for me.
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
     Full Idea: It is better not to include in the definition of abstract entities that they ontologically depend on their concrete correlates. Note: ..but they may depend on the totality of concreta; maybe 'the supervenience of the abstract' is part of ordinary thought.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: [the quoted phrase is from Gideon Rosen] It certainly seems unlikely that the concept of the perfect hexagon depends on a perfect hexagon having existed. Human minds have intervened between the concrete and the abstract.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
     Full Idea: The vocabulary of geometry is sufficient to identify the circle, but could not be used to identify any circular paint patch. The reason must be that the circle lacks certain properties that can distinguish paint patches from one another.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: I take this to be support for the traditional view, that abstractions are created by omitting some of the properties of physical objects. I take them to be fictional creations, reified by language, and not actual hidden entities that have been observed.
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
     Full Idea: In current discussions, abstract entities are usually distinguished as 1) in principle imperceptible, 2) incapable of causal interaction, 3) not located in space-time. The first is often explained by the second, which is in turn explained by the third.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: Szabó concludes by offering 3 as the sole criterion of abstraction. As Lewis points out, the Way of Negation for defining abstracta doesn't tell us very much. Courage may be non-spatiotemporal, but what about Alexander the Great's courage?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').