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12750
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The question is whether force is self-sufficient in bodies, and essential, or dependent on something [Lenfant]
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Full Idea:
The whole question is to know if the force to act in bodies is in matter something distinct and independent of everything else that one conceives there. Without that, this force cannot be its essence, and will remain the result of some primitive quality.
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From:
Jacques Lenfant (Letters to Leibniz [1693], 1693.11.07), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 8
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A reaction:
This challenge to Leibniz highlights the drama of trying to simultaneously arrive at explanations of things, and to decide the nature of essence. Leibniz replied that force is primitive, because it is the 'principle' of behaviour and dispositions.
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14802
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Physical and psychical laws of mind are either independent, or derived in one or other direction [Peirce]
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Full Idea:
The question about minds is whether 1) physical and psychical laws are independent (monism, my neutralism), 2) the psychical laws derived and physical laws primordial (materialism), 3) physical law is derived, psychical law primordial (idealism).
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From:
Charles Sanders Peirce (The Architecture of Theories [1891], p.321)
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A reaction:
I think you are already in trouble when you start proposing that there are two quite distinct sets of laws, and then worry about how they are related. Assume unity, and only separate them when the science forces you to (which it won't).
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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