Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'What is 'naturalized epistemology'?' and 'Does Emp.Knowledge have Foundation?'

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5 ideas

13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars]
     Full Idea: In characterizing an observational episode or state as 'knowing', we are not giving an empirical description of it; we are placing it in the logical space of reasons, of justifying and being able to justify what one says.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.123)
     A reaction: McDowell has made the Kantian phrase 'the logical space of reasons' very popular. This is a very nice statement of the internalist view of justification, with which I sympathise more and more. It is a rationalist coherentist view. It needn't be mystical!
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars]
     Full Idea: Observational knowledge of any particular fact, e.g. that this is green, presupposes that one knows general facts of the form 'X is a reliable symptom of Y'.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.123)
     A reaction: This is a nicely observed version of the regress problem with justification. I would guess that foundationalists would simply deny that this further knowledge is required; 'this is green' arises out of the experience, but it is not an inference.
It seems impossible to logically deduce physical knowledge from indubitable sense data [Kim]
     Full Idea: It is agreed on all hands that the classical epistemological project, conceived as one of deductively validating physical knowledge from indubitable sensory data, cannot succeed.
     From: Jaegwon Kim (What is 'naturalized epistemology'? [1988], p.304)
     A reaction: This is the 'Enlightenment Project', which had a parallel in morality. Kim refers to the difficulty as 'The Humean Predicament'. Hume also hoped that induction might be deductive. One obvious move is to expand from 'deduction' to 'reason'.
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The concept of 'green' involves a battery of other concepts [Sellars]
     Full Idea: One can only have the concept of green by having a whole battery of concepts of which it is one element.
     From: Wilfrid Sellars (Does Emp.Knowledge have Foundation? [1956], p.120)
     A reaction: This points in the direction of holism about language and thought, but need not imply it. It might be that concepts have to be learned in small families. It is not clear, though, what is absolutely essential to 'green', except that it indicates colour.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').